George G. Simpson and Stephen J. Gould on Values: Shifting Normative Frameworks in Historical Context

IF 0.4 3区 历史学 Q1 HISTORY
Alison K. McConwell
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引用次数: 0

Abstract

George G. Simpson (1902–1984) and Stephen J. Gould (1941–2002) were both engaged with the normative – i.e., social, cultural, political, and even ethical – consequences of their evolutionary theorizing. However, there is a normative point of departure between Simpson and Gould’s work in that regard that has received little attention. Yet, their motivations converge into a larger program of resistance and social protection from misconstrued and illegitimate overreaches of the biological sciences leading up to and after the peak of the modern synthesis.
乔治·G·辛普森和斯蒂芬·J·古尔德的价值观:历史语境中规范框架的转换
乔治·G·辛普森(1902-1984)和斯蒂芬·J·古尔德(1941-2002)都参与了他们进化理论的规范性后果,即社会、文化、政治甚至伦理后果。然而,辛普森和古尔德在这方面的工作有一个规范性的出发点,却很少受到关注。然而,他们的动机集中在一个更大的抵抗和社会保护计划中,以避免在现代综合的顶峰前后对生物科学的误解和非法过度。
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
10
期刊介绍: Philosophy of history is a rapidly expanding area. There is growing interest today in: what constitutes knowledge of the past, the ontology of past events, the relationship of language to the past, and the nature of representations of the past. These interests are distinct from – although connected with – contemporary epistemology, philosophy of science, metaphysics, philosophy of language, and aesthetics. Hence we need a distinct venue in which philosophers can explore these issues. Journal of the Philosophy of History provides such a venue. Ever since neo-Kantianism, philosophy of history has been central to all of philosophy, whether or not particular philosophers recognized its potential significance.
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