Yūsuf Al-Qaraḍāwī's Thoughts on the Hadiths of Reforestation: A Maqāṣid Sharī‘ah Perspective

IF 0.1 Q4 EDUCATION & EDUCATIONAL RESEARCH
Muhammad Kudhori, M. Faiq
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引用次数: 0

Abstract

The Qur'an states that human beings were created with a duty to prosper the earth; one of which is by preserving the environment and reforestation. This study aims to unveil the hadiths on reforestation by employing the Maqāṣid Sharī‘ah approach of Yūsuf al-Qaraḍāwī. This paper is a qualitative study with content analysis and descriptive-analytical approaches. This study found that the hadiths about the recommendation for plantation and reforestation must be interpreted generally, not restricted to certain conditions. Thus the command for reforestation applies in general, not limited to certain conditions and places. Reforestation must be carried out anywhere and anytime until the end of the day. While the proper meaning of the hadith, which contains the threat of hell for cutting down the Bidara tree, is that such a threat is addressed or people who cut down the tree in open space where it serves as a shelter for travellers and animal habitats. In addition, the hadith should also be understood to a more general meaning, particularly for the Bidara tree and all trees with the same function as shelters.
Yūsuf Al-Qaraḍāwī对造林圣训的思考:一个Maqāṣid shari ' ah的视角
《古兰经》指出,人类被创造是为了使地球繁荣昌盛;其中之一是保护环境和重新造林。本研究旨在利用Yūsuf al-Qaraḍāwī的Maqāṣid shari ' ah方法揭示重新造林的圣训。本文采用内容分析和描述分析相结合的定性研究方法。本研究发现,关于建议种植和重新造林的圣训必须一般地解释,而不是局限于某些条件。因此,重新造林的命令适用于一般情况,而不限于某些条件和地方。重新造林必须随时随地进行,直到一天结束。虽然圣训包含了因砍伐比达拉树而受到地狱威胁的正确含义是,这种威胁是针对那些在开放空间砍伐树木的人的,因为它是旅行者的庇护所和动物的栖息地。此外,圣训也应该被理解为更一般的意义,特别是对比达拉树和所有具有相同遮蔽功能的树。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Dialogia
Dialogia EDUCATION & EDUCATIONAL RESEARCH-
自引率
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发文量
79
审稿时长
24 weeks
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