Degrees of Culpability and Voluntary Actions: Eth. Eud. II 9 and Eth. Nic. V 8 on the Voluntary

Q2 Arts and Humanities
Elenchos Pub Date : 2022-08-01 DOI:10.1515/elen-2022-0004
F. Farina
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引用次数: 0

Abstract

Abstract In Eth. Nic. V 8, Aristotle provides a classification of damages an agent may do, establishing degrees of culpability. In doing so, Aristotle recalls what he said about voluntary and involuntary actions in the preceding books about voluntary and involuntary actions. In this paper, I defend the thesis according to which the Eudemian account on voluntariness is consistent with the classification of damages Aristotle provides in Eth. Nic. V 8, arguing that one of Aristotle’s concerns in dealing with voluntariness is the legal practices of his time, which we can regard as strongly linked to his discussion on moral responsibility. Thereby, I challenge David Charles’ view that the account of voluntariness featured in the book on justice differs both from the Nicomachean account and the Eudemian one.
罪责程度和自愿行为:伦理。Eud。II 9和Eth。尼克。关于自愿
Eth。尼克。V 8,亚里士多德提供了代理人可能造成的损害的分类,确立了罪责的程度。在这样做的时候,亚里士多德回忆起他在前面关于自愿和非自愿行为的书中所说的自愿和非自愿性行为。在本文中,我为以下论点进行了辩护:欧关于自愿性的论述与亚里士多德在《伦理学》中对损害的分类是一致的。尼克。V 8,认为亚里士多德在处理自愿问题上关注的问题之一是他那个时代的法律实践,我们可以认为这与他关于道德责任的讨论密切相关。因此,我质疑大卫·查尔斯的观点,即关于正义的书中对自愿的描述与尼科马赫的描述和欧德米的描述都不同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Elenchos
Elenchos Arts and Humanities-Classics
CiteScore
0.40
自引率
0.00%
发文量
13
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