Innocents Abroad? The Consumption of Antiquities from the Holy Land

IF 0.2 0 RELIGION
Morag M. Kersel
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引用次数: 0

Abstract

Why do people want to own a piece of the past? What tempts consumers? What effect does consumption have on archaeological landscapes? Generally, Holy Land consumers can be broken down into two categories: those on the low-end interested in small mementoes of a trip, and those on the high-end, wealthier individuals willing to make financial investments for the highest quality pieces. Whether buyers are wily speculators, investing to increase their capital (cultural, economic, social, sensu Bourdieu), or innocent pilgrims on a once in a lifetime trip to the Holy Land, the result is the same: looting and theft from archaeological sites in order to meet consumer demand for archaeological artifacts. With data gathered from archaeological ethnographies, this article assesses the purchasers of artifacts, the unintended consequences of their acquisitions, and considers the ways we might create a set of better-informed consumers in the licensed antiquities market in Israel.
傻子出国记?对圣地文物的消费
为什么人们想要拥有过去的一部分?什么吸引消费者?消费对考古景观有什么影响?一般来说,圣地的消费者可以分为两类:一类是对旅行中的小纪念品感兴趣的低端消费者,另一类是愿意为最高质量的物品进行金融投资的高端富人。无论买家是老谋深算的投机者,还是为增加资本(文化、经济、社会、布迪厄)而投资的人,还是一生只有一次的圣地之旅的无辜朝圣者,结果都是一样的:为了满足消费者对考古文物的需求,从考古遗址进行掠夺和盗窃。根据从考古民族志中收集的数据,本文评估了文物的购买者,他们购买文物的意外后果,并考虑了我们如何在以色列的特许文物市场上创造一批更知情的消费者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
17
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