Competition with Egyptian Religious Ideas in the Letter of Aristeas

IF 0.6 1区 哲学 Q1 HISTORY
S. Honigman
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引用次数: 0

Abstract

The article examines afresh statements defining the divine persona of the god of the Judeans in Let. Aris. 9–34 and 128–171. They are interpreted not simply as instances of positive competition with Greek literature and philosophy, but as the product of a triangulated cultural dynamic that also included Egyptian and Greco-Egyptian religious tenets about major Egyptian deities, first and foremost Isis. The said passages in Aristeas are compared with Isidorus’ hymns to Isis Nermouthis in Narmouthis, the archives of Ḥor, and the Isis aretalogies. It is claimed that Aristeas illustrates how Alexandrian Judean authors competed with Egyptian priests and Greco-Egyptian authors in their respective pursuit of cultural acknowledgment by the socially and culturally dominant group, namely the Greeks. Aristeas replicates the Ptolemies’ “double-faced” dynastic identity, but aims to replace the Egyptian half of this double face with a Judean one.
阿里斯蒂亚书信中与埃及宗教思想的竞争
文章重新审视了《Let》中对犹太神的神圣人格的定义。阿里斯。9–34和128–171。它们不仅被解释为与希腊文学和哲学积极竞争的例子,而且是三角文化动态的产物,其中还包括埃及和希腊-埃及关于埃及主要神的宗教信条,首先是Isis。Aristeas中的上述段落与Isidorus在Narmouthis对Isis Nermouthis的赞美诗进行了比较Ḥ或者,和伊西斯家族。据称,Aristeas说明了亚历山大犹太作家如何与埃及牧师和希腊-埃及作家竞争,以追求社会和文化主导群体(即希腊人)的文化认可。Aristeas复制了托勒密王朝的“两面派”身份,但其目的是用犹太教的两面派取代埃及的两面派。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
42
期刊介绍: The Journal for the Study of Judaism is a leading international forum for scholarly discussions on the history, literature and religious ideas on Judaism in the Persian, Hellenistic and Roman period. It provides biblical scholars, students of rabbinic literature, classicists and historians with essential information. Since 1970 the Journal for Study of Judaism has been securing its position as one of the world’s leading journals. The Journal for the Study of Judaism features an extensive book review section as well as a separate section reviewing articles.
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