Spaces of Welfare: Editorial Introduction

IF 1.1 0 ARCHITECTURE
Runa Johannessen, Kirsten Marie Raahauge, Martin Søberg
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引用次数: 0

Abstract

To describe something as spaces of welfare immediately raises questions: What is welfare and what does it have to do with space? First, the noun welfare has a least two meanings. It can signify the state of a person’s or group’s physical and mental health and happiness, for instance in relation to safety and material goods. It also signifies the help given to people in need, for instance by the state or by organizations. There are various ways in which states might or might not provide such benefits. The Nordic countries (Denmark, Finland, Iceland, Norway and Sweden) are for instance well-known for providing rather extensive services to their inhabitants based on high levels of taxation, a model which political scientist Gøsta Esping-Andersen has described as “a social democratic capitalist welfare state model.” In many other countries, the role of the state is less significant while organizations such as private health insurance companies might be of more importance. Second, welfare – as explicated above – comprises an abundance of elements including people, actions, things and feelings. All these elements interact somewhere, hence the notion of space: Welfare is always situated, for instance as services provided in purpose-built public welfare ARCHITECTURE AND CULTURE
福利空间:编辑简介
将某物描述为福利空间会立即引发问题:福利是什么?它与空间有什么关系?首先,名词福利至少有两个意思。它可以表示一个人或一个群体的身心健康和幸福的状态,例如在安全和物质商品方面。它也表示对有需要的人的帮助,例如由国家或组织提供的帮助。各州提供或不提供此类福利的方式多种多样。例如,北欧国家(丹麦、芬兰、冰岛、挪威和瑞典)以高税收为基础为其居民提供相当广泛的服务而闻名,政治学家格斯塔·埃斯平-安德森(Gøsta Esping-Andersen)将这种模式描述为“社会民主资本主义福利国家模式”。在许多其他国家,政府的作用不那么重要,而私人健康保险公司等组织可能更为重要。第二,如上所述,福利包括人、行为、事物和感情等丰富的要素。所有这些元素在某个地方相互作用,因此产生了空间的概念:福利总是处于特定位置,例如在专门建造的公益建筑和文化中提供服务
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来源期刊
Architecture and Culture
Architecture and Culture ARCHITECTURE-
CiteScore
0.80
自引率
0.00%
发文量
25
期刊介绍: Architecture and Culture, the international award winning, peer-reviewed journal of the Architectural Humanities Research Association, investigates the relationship between architecture and the culture that shapes and is shaped by it. Whether culture is understood extensively, as shared experience of everyday life, or in terms of the rules and habits of different disciplinary practices, Architecture and Culture asks how architecture participates in and engages with it – and how both culture and architecture might be reciprocally transformed. Architecture and Culture publishes exploratory research that is purposively imaginative, rigorously speculative, visually and verbally stimulating. From architects, artists and urban designers, film-makers, animators and poets, from historians of culture and architecture, from geographers, anthropologists and other social scientists, from thinkers and writers of all kinds, established and new, it solicits essays, critical reviews, interviews, fictional narratives in both images and words, art and building projects, and design hypotheses. Architecture and Culture aims to promote a conversation between all those who are curious about what architecture might be and what it can do.
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