FOR BETTER OR WORSE POEMS

Laurel Richardson
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引用次数: 1

Abstract

My husband, Ernest Lockridge, died on November 15, 2020. During the year after his death, I completed a book, The Story of a Marriage through Dementia and Beyond: Love in a Whirlwind (Routledge). The title is inaccurate. The Story, actually, begins forty-years into my marriage. It was then that my husband’s “mild cognitive impairment” progressed into the hell of Lewy Body Dementia, and I struggled not to descend into a hell of my own. As has always been my wont when faced with crises, I wrote. And wrote. And wrote. Most of the book I wrote while Ernest was alive and with his permission. I used my ethnographic and auto-ethnographic skills to observe, listen and record our experiences. I was not writing in a journal; I was writing ethnographically---showing, not judging, describing not emoting. In retrospect, I would say, I cast myself into the role of participant-observer. In preparing the book for publication in The Writing Lives: Ethnographic Narratives series, I used ethnographic criteria. Is my prose clear? Evocative? Is there verisimilitude? Am I helping people understand their world? Will my text hurt anyone, and, if so, are their identities hidden? Will my writing reach those who need to read it? Am I proud of this book? The answers to all those questions were yeses.
不管是好是坏
我的丈夫欧内斯特·洛克里奇于2020年11月15日去世。在他去世后的一年里,我完成了一本书,《经历痴呆和超越痴呆的婚姻故事:旋风中的爱情》(劳特利奇出版社)。标题不准确。实际上,这个故事是从我结婚40年后开始的。就在那时,我丈夫的“轻度认知障碍”发展成了地狱般的路易体痴呆,而我也在努力不让自己陷入地狱。就像我面对危机时的习惯一样,我写了下来。和写。和写。这本书的大部分内容是我在欧内斯特还活着的时候写的,并得到了他的允许。我用我的民族志和自动民族志技能来观察、倾听和记录我们的经历。我不是在写日记;我写的是民族志——展示,而不是评判,描述,而不是感情用事。回想起来,我会说,我把自己塑造成了参与者-观察者的角色。在为出版《写作生活:民族志叙事》系列准备这本书时,我使用了民族志标准。我的文章清楚吗?令人回味的?有真实感吗?我在帮助人们了解他们的世界吗?我的短信会伤害任何人吗?如果会,他们的身份会被隐藏吗?我写的东西能被那些需要阅读的人看到吗?我为这本书感到骄傲吗?所有这些问题的答案都是肯定的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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