The devil is in the categories: Metaphysics and social and political thought

IF 1.4 3区 心理学 Q4 PSYCHOLOGY, SOCIAL
Ruth Porter Groff
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引用次数: 3

Abstract

It is often assumed that social and political thought have nothing to do with issues of concern to metaphysicians. I have referred to this assumption in the past as The Myth of Metaphysical Neutrality. I argue here that social and political theories have metaphysical positions built into them, such that to adopt a given social or political account commits one to that theory's implicit metaphysics -- and, conversely, that commitment to a given metaphysical position will preclude adopting social or political accounts that are at odds with it. I look first at the issue of emergence, showing that key concepts employed by Aristotle, Rousseau and Marx, respectively, require a belief that wholes do not reduce to their parts. I then turn to Marx's account of alienation, arguing that it presupposes a belief in agent-causal free will.

魔鬼的分类是:形而上学,社会和政治思想
人们通常认为,社会和政治思想与形而上学所关心的问题无关。我过去曾把这个假设称为形而上学中立的神话。我在这里认为,社会和政治理论都有其内在的形而上学立场,因此,接受一种给定的社会或政治解释,就会使人接受该理论的隐含形而上学——相反,接受一种给定的形而上学立场,就会排除接受与之相左的社会或政治解释。我首先看一下涌现的问题,表明亚里士多德、卢梭和马克思分别使用的关键概念需要一个信念,即整体不归为其部分。然后,我转向马克思对异化的解释,认为异化的前提是相信代理人因果自由意志。
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来源期刊
CiteScore
3.30
自引率
14.30%
发文量
36
期刊介绍: The Journal for the Theory of Social Behaviour publishes original theoretical and methodological articles that examine the links between social structures and human agency embedded in behavioural practices. The Journal is truly unique in focusing first and foremost on social behaviour, over and above any disciplinary or local framing of such behaviour. In so doing, it embraces a range of theoretical orientations and, by requiring authors to write for a wide audience, the Journal is distinctively interdisciplinary and accessible to readers world-wide in the fields of psychology, sociology and philosophy.
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