The "Awful Disclosures" of the West Indies: Nativist Genealogies and Catholic Blackness in Leonora Sansay's Secret History

IF 0.3 3区 文学 0 LITERATURE, AMERICAN
Anamaria Seglie Clawson
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引用次数: 0

Abstract

Abstract:This essay examines the longer literary history of religious nativism that coalesced in early US perceptions of the Caribbean. Reading Leonora Sansay's 1808 Secret History alongside antebellum anti-Catholic propaganda, it demonstrates how early Americans relied on depictions of the revolutionary West Indies to validate ongoing Protestant concerns about Catholicism's perceived threat to moral and racial purity. Portrayed as spaces of transgression among diversely raced bodies, Sansay's Saint Domingue and Cuba anticipate the anxieties that would arise in later anti-Catholic writing. Such depictions illuminate a more geographically diffuse and historically prolonged discourse of nativist thinking, one wherein the revolutionary West Indies comes to serve as a touchstone for forging an enduring partnership between whiteness and an implicitly Protestant US.
西印度群岛的“可怕披露”:利奥诺拉·桑赛的秘史中的本土主义者家谱和天主教黑人
摘要:本文考察了早期美国对加勒比地区的看法中融合的宗教本土主义的较长文学史。阅读利奥诺拉·桑萨伊1808年的《秘史》以及内战前的反天主教宣传,它展示了早期美国人是如何依靠对西印度群岛革命的描述来证实新教徒对天主教对道德和种族纯洁性的威胁的担忧。桑赛的《圣多明各》和《古巴》被描绘成不同种族群体之间的越界空间,预示了后来反天主教作品中出现的焦虑。这样的描述阐明了本土主义思想在地理上更分散,历史上更持久的话语,其中革命的西印度群岛成为了白人与含蓄的新教美国之间建立持久伙伴关系的试金石。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
EARLY AMERICAN LITERATURE
EARLY AMERICAN LITERATURE LITERATURE, AMERICAN-
CiteScore
0.30
自引率
33.30%
发文量
62
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