Why look at dead animals?

IF 1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Maura Coughlin
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引用次数: 0

Abstract

Lion Attacking a Dromedary was a sensational object for its first viewers at the Paris Universal Exposition in 1867. As an entity or thing, it provoked a powerfully visceral response and, as the current essay explores, it remains a difficult object to view or display today. As we now know, the Verreaux brothers embedded human remains in the figure of the rider that had formerly been assumed to be just a clothed mannequin. (I have elected to exclude any image of this controversial diorama containing human and other animal remains because it is not necessary for this theoretical inquiry). This essay suggests that theoretical tools derived from Material Ecocriticism and Monster Theory that may help us to think about, or alongside, the affective power of this disturbing taxidermy assemblage, ever aware that this piece draws its power from the theatrical, colonial violence of extraction and extinction.

为什么要看死去的动物?
在1867年的巴黎世界博览会上,狮子攻击单峰骆驼是一件轰动一时的作品。作为一个实体或事物,它激起了强烈的本能反应,正如本文所探讨的那样,它在今天仍然是一个难以观看或展示的对象。正如我们现在所知,维罗兄弟把人类的遗骸嵌入了以前被认为只是一个穿着衣服的人体模型的骑手身上。(我选择排除这个有争议的包含人类和其他动物遗骸的立体模型的任何图像,因为它对这个理论研究没有必要)。这篇文章表明,来自材料生态批评和怪物理论的理论工具可以帮助我们思考,或者与此同时,这个令人不安的标本标本组合的情感力量,是否意识到这件作品的力量来自戏剧,殖民暴力的提取和灭绝。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Curator: The Museum Journal
Curator: The Museum Journal HUMANITIES, MULTIDISCIPLINARY-
CiteScore
1.70
自引率
10.00%
发文量
63
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