Le mal moral chez Avicenne : perspectives éthiques et politiques

IF 0.5 3区社会学 0 HUMANITIES, MULTIDISCIPLINARY

Oriens Pub Date : 2021-11-18 DOI:10.1163/18778372-12340010

M. Sebti

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Abstract

La question du mal problème pose un problème aigu au sein de la doctrine de l’âme d’Avicenne. Comment l’âme humaine qui est une substance spirituelle inaltérable impassible peut-elle être affectée par le mal commis ? Répondre à cette question nécessite l’étude de l’eschatologie avicennienne de même que celle du statut des normes éthiques. Ces dernières ne sont, selon Avicenne, pas universelles et donc pas accessibles à l’intellect mais sont données par la révélation. On ne peut comprendre la question du mal moral chez Avicenne sans la replacer dans le système métaphysique et éthique du philosophe persan. The question of evil poses an acute problem within Avicenna’s doctrine of the soul. How can the human soul, which is an unalterable spiritual substance, be affected by the evil committed? Answering this question requires the study of Avicenna’s eschatology as well as the study of the status of ethical norms. The latter, according to Avicenna, are not universal and therefore not accessible to the intellect but are given by revelation. The question of moral evil in Avicenna cannot be understood without placing it in the metaphysical and ethical system of the Persian philosopher.

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阿维森纳的道德邪恶:伦理与政治视角

邪恶问题的问题在阿维森纳的灵魂学说中提出了一个尖锐的问题。人类的灵魂是一种不可改变的、不可改变的精神物质，怎么会受到所犯错误的影响呢?要回答这个问题，需要研究阿维森纳末世论以及伦理规范的地位。根据阿维森纳的说法，后者不是普遍的，因此智力无法获得，而是由启示给予的。要理解阿维森纳的道德邪恶问题，就必须把它放在波斯哲学家的形而上学和伦理体系中。邪恶的问题在阿维森纳的灵魂学说中提出了一个尖锐的问题。人类的灵魂，这是一种不可改变的精神物质，怎么能受到邪恶的影响呢?要回答这个问题，需要研究阿维森纳的末世论以及伦理规范的地位。根据阿维森纳的说法，后者不是普遍的，因此智力无法获得，而是由启示提供的。《阿维森纳道德问题of evil)现场抄写“be without placing it in The metaphysical波斯从哲学和伦理system of The。

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来源期刊

Oriens HUMANITIES, MULTIDISCIPLINARY-

CiteScore

1.10

自引率

33.30%

发文量

期刊介绍： Oriens is dedicated to extending our knowledge of intellectual history and developments in the rationalist disciplines in Islamic civilization, with a special emphasis on philosophy, theology, and science. These disciplines had a profoundly rich and lasting life in Islamic civilization and often interacted in complex ways--from the period of their introduction to Islamic civilization in the translation movement that began in the eighth century, through the early and classical periods of development, to the post-classical age, when they shaped even such disciplines as legal theory and poetics. The journal''s range extends from the early and classical to the early modern periods (ca. 700-1900 CE) and it engages all regions and languages of Islamic civilization. In the tradition of Hellmut Ritter, who founded Oriens in 1948, the central focus of interest of the journal is on the medieval and early modern periods of the Near and Middle East. Within this framework, the opening up of the sources and the pursuit of philological and historical research based on original source material is the main concern of its editors and contributors. In addition to individual articles, Oriens welcomes proposals for thematic volumes within the series.