Formal Volunteering in Europe: Evidence Across Nations and Time

IF 2.3 3区 社会学 Q1 SOCIAL SCIENCES, INTERDISCIPLINARY
Elena Damian
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引用次数: 5

Abstract

For the first time, this study examined both cross-sectional and longitudinal effects of contextual cultural and economic characteristics of individual formal volunteering. A study sample of 116,380 respondents from 33 countries and four waves from the European Values Study (1981-2008) was used. The hierarchical logistic models indicate that a long-standing theoretical idea regarding the positive relationship between contextual religiosity and formal volunteering is not supported by European data. Specifically, I found that people living in secular and economically equal countries are more likely to engage in voluntary activities. Longitudinally, there is a decrease in formal volunteering over 27 years; however, none of the cultural and economic country-level variables explain variation across time. These differential cross-sectional and longitudinal effects highlight the need to use repeated cross-sectional data.
欧洲的正式志愿服务:跨越国家和时间的证据
本研究首次考察了个人正式志愿服务的背景文化和经济特征的横向和纵向影响。使用了来自33个国家的116380名受访者的研究样本,以及来自欧洲价值观研究(1981-2008)的四波调查。分层逻辑模型表明,关于背景宗教信仰和正式志愿服务之间的积极关系的长期理论观点没有得到欧洲数据的支持。具体来说,我发现生活在世俗和经济平等国家的人更有可能从事志愿活动。从纵向上看,27年来正式志愿服务有所减少;然而,没有一个国家层面的文化和经济变量可以解释随时间的变化。这些不同的横截面和纵向影响突出了使用重复横截面数据的必要性。
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来源期刊
Cross-Cultural Research
Cross-Cultural Research SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
5.00
自引率
8.00%
发文量
17
期刊介绍: Cross-Cultural Research, formerly Behavior Science Research, is sponsored by the Human Relations Area Files, Inc. (HRAF) and is the official journal of the Society for Cross-Cultural Research. The mission of the journal is to publish peer-reviewed articles describing cross-cultural or comparative studies in all the social/behavioral sciences and other sciences dealing with humans, including anthropology, sociology, psychology, political science, economics, human ecology, and evolutionary biology. Worldwide cross-cultural studies are particularly welcomed, but all kinds of systematic comparisons are acceptable so long as they deal explicity with cross-cultural issues pertaining to the constraints and variables of human behavior.
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