Recognizing the Wealth of Knowledge in Inuit, First Nations, and Métis Communities

IF 0.2 Q4 EDUCATION & EDUCATIONAL RESEARCH
M. Rowan
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引用次数: 0

Abstract

In this interview, Carol Rowan recounts how she moved up North to Inukjuak, because she sought to live and learn with Inuit. Following her union with Jobie Weetaluktuk in 1984, and the subsequent births of their three Inuit children, she developed pedagogical approaches informed by and rooted in Inuit ontologies and epistemologies. She discusses how written and spoken Inuktitut language holds culturally specific content. Moreover, she shares how living with land, engaging with Elders, speaking in Inuktitut, and using local materials of the place can serve to displace prevailing Western hegemony with deeper, more intimate understandings of local environments and lifestyles.
认识到因纽特人、第一民族和姆萨迪斯社区的知识财富
在这次采访中,卡罗尔·罗文讲述了她是如何向北搬到因纽特人的,因为她想和因纽特人一起生活和学习。1984年,她与Jobie Weetaluktuk结合,并生下了三个因纽特人的孩子,她发展了以因纽特人本体论和认识论为基础的教学方法。她讨论了因纽特人的书面和口头语言是如何拥有特定文化内容的。此外,她还分享了与土地一起生活、与长老接触、说因纽特语以及使用当地的当地材料是如何通过对当地环境和生活方式更深入、更亲密的理解来取代西方霸权的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
LEARNing Landscapes
LEARNing Landscapes EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
0.60
自引率
0.00%
发文量
28
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