Pigden Revisited, or In Defence of Popper’s Critique of the Conspiracy Theory of Society

Pub Date : 2022-02-24 DOI:10.1177/00483931221081001
D. Galbraith
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Abstract

Charles Pigden’s 1995 article “Popper Revisited, or What is Wrong with Conspiracy Theories?” stimulated what is today a fertile sub-field of philosophical enquiry into conspiracy theories. In his article, Pigden identifies Karl Popper as the originator of the philosophical argument that it is naïve to believe in any conspiracy theory. But Popper was not criticizing belief in conspiracy theories at all, as Pigden defined them or as they have usually come to be understood since about the 1960s. Pigden has therefore fundamentally and anachronistically misinterpreted Popper. The object of Popper’s criticism was, rather, the inadequate approach to social science that is limited to the discovery of human intentions, including conspiracies, in particular the will of Great Men. Popper’s critique of the conspiracy theory of society was correct and should be rehabilitated. Pigden is correct only insofar as he concludes that we should not dismiss conspiracy theories without critical evaluation, a proposition with which Popper would likely have wholeheartedly agreed.
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《皮格登重访》或《为波普尔对社会阴谋论的批判辩护》
查尔斯·皮格登1995年的文章《波普尔重访,还是阴谋论错在哪里?》激发了今天对阴谋论哲学研究的一个肥沃的子领域。在他的文章中,Pigden认为Karl Popper是哲学论证的鼻祖,认为相信任何阴谋论都是naïve。但波普尔根本没有批评阴谋论的信仰,就像皮登定义的那样,或者像他们自20世纪60年代以来通常被理解的那样。因此,皮登从根本上错误地解读了波普尔。波普尔批评的对象,更确切地说,是对社会科学的不适当的方法,这种方法仅限于发现人类的意图,包括阴谋,特别是伟人的意志。波普尔对社会阴谋论的批判是正确的,应该得到恢复。Pigden是正确的,因为他得出结论,我们不应该在没有批判性评估的情况下否定阴谋论,波普尔可能会全心全意地同意这个命题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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