Affect, Representation and Language: Between the Silence and the Cry.

IF 0.7 3区 心理学 Q2 PSYCHOLOGY, PSYCHOANALYSIS
R. Cassorla
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引用次数: 5

Abstract

dissolution of traditional monotheism. I find this analysis to be highly problematic, since it presupposes that the only variable in the development of a civilization that manages to generate a cohesive unified sense of self is religious, and monotheistic religion at that. It therefore eschews any possible relevance that other cultural phenomena may contribute to the mix. From this perspective, gender, ideology, ethnicity, economic modes of production, etc. are completely absent from this analysis—as is that most Freudian of concepts, overdetermination. As he finalizes his book, Kaye proposes some limitations to Freud’s clinical objectives—limitations that I imagine Freud himself wouldn’t oppose. Readers have enough to draw from in Kaye’s text to reach their own conclusions on this matter. All in all, Kaye succeeds in rescuing a particular contribution by Freud, which he states like this:
情感、表征与语言:在沉默与哭泣之间。
传统一神论的瓦解。我发现这种分析是非常有问题的,因为它预设了文明发展中唯一能够产生凝聚力统一的自我意识的变量是宗教,而且是一神论宗教。因此,它回避了其他文化现象可能对这种混合有所贡献的任何可能的相关性。从这个角度来看,性别、意识形态、种族、经济生产模式等完全没有出现在这个分析中——就像大多数弗洛伊德的概念一样,过度决定。在书的最后,凯伊对弗洛伊德的临床目标提出了一些限制,我想弗洛伊德本人也不会反对这些限制。读者可以从Kaye的文章中得出他们自己对这个问题的结论。总而言之,凯伊成功地挽救了弗洛伊德的一个特殊贡献,他是这样说的:
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来源期刊
Psychoanalytic Quarterly
Psychoanalytic Quarterly PSYCHOLOGY, PSYCHOANALYSIS-
CiteScore
1.60
自引率
16.70%
发文量
46
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