Of Pandemics and Pilgrims: Reconciling Grief and Death in Cormac McCarthy's The Road

IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Shreya Rastogi, Srirupa Chatterjee
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引用次数: 0

Abstract

The novel's setting, variously described as a "spectacle" of the "dying of life on the planet,"1 a "nuclear grey winter,"2 and "ecodystopic,"3 has become particularly and disturbingly relatable over the past year-and-a-half. Since in addition to the raging global pandemic, we have been witnessing visuals of incinerated sylvan terrains from California to the Amazon along with marooned centers of commerce, tourism, and conviviality under lockdowns, and above all the normalization of masks and bio-hazard suits which accompany panic to hoard and hustle commodities, The Road's apocalyptic theme for eerily mirroring ruin and extinction appears especially relevant now. Yet the swelling death tolls are only part of the current dystopia, and to the surviving, the protracted nature of the pandemic amidst social isolation and loneliness feels poignantly like the "onset of some cold glaucoma dimming away the world. [...]like contemporary post-apocalyptic narratives the emphasis here is switched "to the survivor rather than the savior and how […] faith and community can provide hope for possible futures. "13 Here the word 'discalced' along with the image of dried cadavers arguably evokes the Capuchin Crypt which houses the physical remains of deceased monks (a discalced order) arranged in artistic arches and patterns. Since the Capuchin friars tacitly resign to the constant presence of their dead brethren all around them, they arguably represent a reconciliation with their own mortality and necessitate the overcoming of grief.
《流行病与朝圣者:科马克·麦卡锡《道路》中悲恸与死亡的调和
小说的背景被描述为“地球上生命的消亡”、“核灰色冬天”和“生态反乌托邦”的“奇观”,在过去一年半的时间里,它变得特别令人不安,令人不安。除了肆虐的全球流行病之外,我们还看到了从加利福尼亚到亚马逊地区被焚烧的森林地形,以及被封锁的商业、旅游和娱乐中心,最重要的是,伴随着恐慌囤积和抢购商品的面具和生物危害服的常态化,《道路》怪异地反映毁灭和灭绝的世界末日主题现在显得尤为重要。然而,不断膨胀的死亡人数只是当前反乌托邦的一部分,对于幸存者来说,在社会隔离和孤独中,疫情的长期性质令人心痛,就像“某种冷青光眼的发作使世界变得暗淡”。[…就像当代的后启示录叙事一样,这里的重点转向了“幸存者而不是救世主,以及信仰和社区如何为可能的未来提供希望。”在这里,“discalced”这个词和干尸体的形象可以说让人想起了卷尾猴地穴,那里存放着已故僧侣(一个discalced order)的遗体,排列成艺术拱门和图案。既然卷尾猴修士们心照不宣地接受身边死去的弟兄们的不断存在,他们可以说是对自己的死亡的一种和解,需要克服悲伤。
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来源期刊
South Central Review
South Central Review HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.10
自引率
0.00%
发文量
8
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