Book Reviews

IF 0.1 0 LITERATURE, BRITISH ISLES
S. Carotenuto, Maosheng Hu
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引用次数: 0

Abstract

Constructing Shakespeares by Emeritus Professor Balz Engler offers an important critical contribution to Renaissance studies and, together, to performance studies. Consisting of five essays—“Construction,” “Monumental Shakespeare,” “Occasions: Status and Process,” “Hamlet: Passages We Live By” and “Re-Productions,” with an introduction which sets the book’s “Premises” and its final “Coda”—the publication, supported by the Berta Hess-Cohn Foundation and the Max Geilinger Foundation of Zurich, is consistently interested in the Shakespearean oeuvre as a performative authority through history via the notion of the deconstruction of the text as a “classic,” and in contemporary times through the “media” apparatus that makes it enjoyable and relevant still today, in the global world, among different and differentiated audiences. The question of the “audience” is the focus of the “Premises,” which deals with the modalities in which the Shakespearean text (the main reference goes to Prospero’s Epilogue and its final invitation to the audience’s indulgence, that is, its applause) inserts the notion of the “performance as process” (17), the play being “an occasion of which the audience is part” (18). Indeed, Engler’s position is that the audience takes part, plays a central part in the performance, contributes to the success or failure of the play, and represents the oral/social agent of dramatic authority. “Sociality” and “communication,” therefore, are to be considered as essential elements to the “making of a great author,” and particularly to the magnitude of Shakespeare, thus advancing a benevolent criticism of the Romantic notion of his texts as “books to read” (the reference goes to Charles Lamb’s appreciation of Shakespeare’s soliloquies). The activity of reading, as Professor Engler maintains, is already and always part of
书评
荣休教授巴尔兹·恩格勒的《建构莎士比亚》为文艺复兴时期的研究以及表演研究做出了重要的贡献。该出版物由五篇文章组成——《建筑》、《纪念莎士比亚》、《场合:地位与过程》、《哈姆雷特:我们赖以生存的通道》和《重新制作》,并附有一篇介绍,介绍了这本书的“前提”和最后的“Coda”——该出版物由Berta Hess Cohn基金会和苏黎世Max Geilinger基金会支持,他一直对莎士比亚的作品感兴趣,认为它是一种表演权威,贯穿历史,通过解构文本作为“经典”的概念,并在当代通过“媒介”装置,使其在当今全球不同和差异化的观众中仍然令人愉快和相关。“观众”的问题是《前提》的重点,该剧探讨了莎士比亚文本(主要参考普罗斯彼罗的《后记》及其对观众放纵的最后邀请,即掌声)插入“表演即过程”概念的方式(17),该剧是“观众参与的场合”(18)。事实上,恩格勒的立场是观众参与,在表演中发挥核心作用,为戏剧的成败做出贡献,并代表戏剧权威的口头/社会代理人。因此,“社会性”和“沟通”被认为是“造就一位伟大作家”的基本要素,尤其是莎士比亚的伟大,从而对其文本中的浪漫主义概念提出了仁慈的批评,即“可阅读的书”(这指的是查尔斯·兰姆对莎士比亚独白的欣赏)。正如恩格勒教授所坚持的,阅读活动已经并且永远是
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
14
审稿时长
13 weeks
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