Unveiling the Oppressed Body: Female Dalit Body Politics in India through Baburao Bagul and Yashica Dutt

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY
B. Cherechés
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引用次数: 0

Abstract

India’s complex social fabric is marked by a rigid caste system that has perpetuated discrimination and marginalisation for centuries. The caste structure not only establishes clear boundaries between castes through endogamous social relations, but also determines control over resources, productivity, and sexuality. Among the most vulnerable groups within this hierarchical structure are Dalit women, who face compounded forms of oppression due to their caste and gender, spanning economic, physical, and mental aspects. At the core of this oppression lies the Dalit woman’s body, a battleground where power dynamics intersect and the struggle for autonomy and dignity unfolds. This paper delves into the exploration of female Dalit body politics in India, with a particular focus on two influential literary works: Baburao Bagul’s When I Hid My Caste (2018) and Yashica Dutt’s Coming Out as Dalit (2019). The aim is to unveil, through these texts, the intersectionality of caste and gender, both past and present, revealing the violence, exploitation, and marginalisation that reflects on the Dalit female body, stemming from and affecting the economic, physical, and psychological dimension.
揭露被压迫的身体:从巴布劳·巴古尔和亚希卡·杜特看印度的女性达利特身体政治
印度复杂的社会结构以僵化的种姓制度为标志,这种制度使歧视和边缘化持续了几个世纪。种姓结构不仅通过通婚的社会关系在种姓之间建立了明确的界限,还决定了对资源、生产力和性的控制。在这种等级结构中,最脆弱的群体是达利特妇女,她们因种姓和性别而面临着复杂形式的压迫,涉及经济、身体和精神方面。这种压迫的核心是达利特妇女的身体,这是一个权力动态交叉、争取自治和尊严的斗争展开的战场。本文深入探讨了印度达利特女性身体政治的探索,特别关注了两部有影响力的文学作品:巴布劳·巴古尔的《当我拥抱我的种姓》(2018)和亚希卡·杜特的《作为达利特出柜》(2019)。其目的是通过这些文本揭示种姓和性别的交叉性,包括过去和现在,揭示反映在达利特女性身体上的暴力、剥削和边缘化,源于并影响经济、身体和心理层面。
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CiteScore
0.60
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