Healing Body and Soul in Labrador: The Practice of Medicine by Early Moravian Missionaries

IF 0.2 0 RELIGION
Th F Olsthoorn
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引用次数: 0

Abstract

abstract:This article considers sickness and health within the context of intercultural encounter. The focus is on Moravian medical practitioners and the cure of diseases in eighteenth-century Labrador. Data is taken from the earliest Nain diaries, additional Moravian manuscripts, and ethnographic studies. An examination of Moravian healing techniques and their appreciation by the indigenous population shows that Inuit judged the missionaries' practices in accordance with their own beliefs and incorporated them into their traditional healing system. Pietists' holistic methods, which included the treatment of the patient's soul together with his body, corresponded with the Inuit's conviction that most physical ailments arose from a moral cause (violation of taboo). Despite the Moravians' hope of the persuasiveness of their cures, the success of their medical procedures—invariably attributed to the healing force of the Savior—did not convince Inuit to abandon their allegiance to the spirits and convert to Christianity. They continued to call on the angakkuit (shamans) for help and followed their instructions alongside of the brethren's medical treatments. The consulted primary sources also suggest that shamans only resorted to the missionaries' cures in life-threatening situations.
治疗拉布拉多的身体和灵魂:早期摩拉维亚传教士的医学实践
摘要:本文将疾病与健康置于跨文化接触的语境中。重点是摩拉维亚医生和十八世纪拉布拉多的疾病治疗。数据取自最早的奈恩日记、其他摩拉维亚手稿和民族志研究。对摩拉维亚人的治疗技术及其受到土著居民的赞赏的研究表明,因纽特人根据自己的信仰判断传教士的做法,并将其纳入他们的传统治疗系统。Pieters的整体方法,包括将患者的灵魂与身体结合起来进行治疗,符合因纽特人的信念,即大多数身体疾病都是由道德原因引起的(违反禁忌)。尽管摩拉维亚人希望他们的治疗方法具有说服力,但他们的医疗程序的成功——总是归功于救世主的治愈力量——并没有说服因纽特人放弃对灵魂的忠诚,皈依基督教。他们继续向安加奎人(萨满)寻求帮助,并遵循他们的指示和兄弟们的医疗方法。咨询的主要来源还表明,萨满只在危及生命的情况下才求助于传教士的治疗方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
16
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