Sejarah Pendidikan Pesantren

Atini Hasanah
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引用次数: 0

Abstract

This paper will reveal the role of pesantren in shaping traditions in Indonesia. it has a distinctive pattern, which is the result of creativity in translating the heritage of two traditions at once, the West and the Middle East. The focus of the problem will be directed at Islamic boarding schools and Kyai. The formulations discussed are First, what are the roots of Islamic boarding schools in Indonesia, which make them cultural brokers? Second, how can pesantren become an established educational institution in the contestation of education in Indonesia in this modern era? Third, what is the form of the Islamic boarding school cultural broker in responding to the phenomenon of modernity in Indonesia? The approach used in discussing the formulation of the problem above is Postcolonial using the concept of Edward Said. From Said's approach and theoretical concept, the formulation of the problem above can be concluded first, the scientific root of pesantren is Islam during the Walisongo period. Second, Islamic boarding school education has become stable and established due to the emergence of the nation-state century. Third, there are two forms of cultural brokers from pesantren, namely pesantren and Kyai figures.
寄宿学校教育历史
本文将揭示pesantren在塑造印度尼西亚传统中的作用。它具有独特的模式,这是创造性地同时翻译西方和中东两种传统遗产的结果。问题的重点将放在伊斯兰寄宿学校和开伊。首先,印度尼西亚的伊斯兰寄宿学校的根源是什么,是什么使它们成为文化中介?第二,在现代印尼的教育竞争中,女教师如何成为一种既定的教育制度?第三,伊斯兰寄宿学校的文化中介以何种形式回应印尼的现代性现象?在讨论上述问题的表述时使用的方法是使用爱德华·萨义德的概念的后殖民主义。从赛义德的方法和理论概念可以得出上述问题的提法,首先,瓦里松戈时期的伊斯兰教是pesantren的科学根源。第二,伊斯兰寄宿学校教育由于民族国家世纪的出现而变得稳定和确立。第三,代表人物的文化掮客有两种形式,即代表人物和凯凯人物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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16
审稿时长
24 weeks
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