CHICHEN ITZA AND ITS ECONOMY AT THE END OF THE CLASSIC PERIOD: TRIBUTE, CENTRALIZED REDISTRIBUTION, AND MARITIME STATIONS

Pub Date : 2023-03-20 DOI:10.1017/S0956536121000572
Rafael Cobos
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引用次数: 1

Abstract

Abstract Studies of the ancient economy associated with the Classic and Postclassic periods of Maya civilization show that, in order to explain it, the market economy model has been widely used, where economic transactions were carried out in marketplaces. In this type of economy, goods are exchanged based on an agreed value that takes into account supply and demand. However, other types of exchange, such as tribute and centralized redistribution, could have been used in those transactions instead of a market economy. This article analyzes the role that tribute and centralized redistribution may have played during the heyday of Chichen Itza between the tenth and eleventh centuries. This site seems to have used its powerful military supremacy to extract tribute from sites and regions it conquered militarily and politically as they experienced their collapse. In addition, the archaeological evidence suggests that Chichen Itza made political as well as economic alliances in different regions of the Maya Lowlands in order to obtain sumptuous goods. These commodities were used by members of the elite to reinforce the power structure and consolidate social relations among the different individuals who inhabited that community located in northern Yucatan.
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契诃及其古典末期的经济:贡品、集中再分配与海上车站
摘要对与玛雅文明的古典和后古典时期有关的古代经济的研究表明,为了解释这一点,市场经济模型已经被广泛使用,即经济交易在市场中进行。在这种类型的经济中,货物的交换是基于考虑供需的商定价值。然而,其他类型的交换,如贡品和集中再分配,本可以用于这些交易,而不是市场经济。本文分析了10世纪至11世纪奇琴伊察鼎盛时期的贡品和中央再分配可能发挥的作用。该遗址似乎利用其强大的军事优势,在其军事和政治征服的遗址和地区经历崩溃时,从中提取贡品。此外,考古证据表明,奇琴伊察在玛雅低地的不同地区建立了政治和经济联盟,以获得奢华的商品。这些商品被精英成员用来加强权力结构,巩固居住在尤卡坦北部社区的不同个人之间的社会关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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