Women's embroidered self-portraiture in the late 18th century: Authorship, agency, and artistry

IF 0.3 3区 文学 0 LITERATURE
Heidi A. Strobel
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引用次数: 0

Abstract

In 18th-century Europe and North America, portraiture satisfied multiple purposes: the creation of individual and/or familial identity, verisimilitude, and the decoration of a home. Self-portraiture, a likeness of an artist created by the artist, often served as an artist's statement that articulated professional goals. Textile self-portraits, however, unlike the more popular sculpted and painted versions, have been neglected by scholars of the early modern period. Three examples were made by English embroiderers Mary Linwood (1755–1845), Mary Knowles (1733–1807), and Marie Thérèsa Lasselle (1735–1819), a New World settler whose family traded with Native American peoples on behalf of the British. Because the lives of these women are poorly documented, their embroidered self-portraits were more than just a likeness, for they served an important autobiographical function. The iconography and materiality of these portraits conveys information about late 18th-century beliefs about femininity, self-expression, and individual agency.

18世纪晚期的女性刺绣自画像:作者、代理和艺术性
在18世纪的欧洲和北美,肖像画满足了多重目的:创造个人和/或家族身份、真实性和家庭装饰。自画像是由艺术家创作的艺术家的肖像,通常作为艺术家表达职业目标的声明。然而,与更流行的雕刻和绘画版本不同,纺织品自画像被早期现代学者所忽视。其中三件是由英国绣工玛丽·林伍德(Mary Linwood, 1755-1845)、玛丽·诺尔斯(Mary Knowles, 1733-1807)和玛丽·thsamuressa Lasselle(1735-1819)制作的。玛丽·thsamuressa Lasselle是一位新世界移民,他的家族代表英国人与美洲原住民进行贸易。由于这些妇女的生活记录很少,她们的刺绣自画像不仅仅是一种肖像,因为它们具有重要的自传功能。这些肖像的图像和物质性传达了18世纪晚期关于女性气质、自我表达和个人能动性的信仰信息。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Literature Compass
Literature Compass LITERATURE-
CiteScore
0.50
自引率
33.30%
发文量
39
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