The Pantomimic Voice

Q1 Arts and Humanities
A. Koenig
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引用次数: 0

Abstract

Ovid’s Metamorphoses, as scholars have demonstrated, can be read in dialogue with Roman pantomime dance, and the tale of Echo and Narcissus is one of its most ‘pantomimic’ episodes. While others have focused on the figure of Narcissus in this vein, I turn instead to Echo, whose vocal mimicry can be seen as a mirror of the pantomime’s art, and whose juxtaposition with Narcissus seems emblematic of the body-voice relationship in pantomime. Echo’s desire for Narcissus engages with an existing lyric tradition of depicting the relationship between singing voice and dancing body in erotic terms. In such situations, the desire is fulfilled if the performers are both singing and dancing, uniting body and voice in performance. The thwarted union of Echo and Narcissus, however, embodies instead the dynamics of pantomime: the subordination or absence of the voice in favor of the body, and the connection created between dancer and audience.
哑剧的声音
正如学者们所证明的那样,奥维德的《变形记》可以与罗马哑剧舞蹈对话阅读,《回声与水仙》是其中最“哑剧”的一集。当其他人以这种方式关注纳西索斯的形象时,我转而关注Echo,他的声音模仿可以被视为哑剧艺术的一面镜子,他与纳西索斯的并置似乎象征着哑剧中的体声关系。Echo对Narcissus的渴望符合现有的抒情传统,即用情色的术语描绘歌声和舞蹈身体之间的关系。在这种情况下,如果表演者既唱歌又跳舞,在表演中把身体和声音结合起来,愿望就会实现。然而,Echo和Narcissus的失败结合反而体现了哑剧的动态:声音的从属或缺失有利于身体,以及舞者和观众之间建立的联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Greek and Roman Musical Studies
Greek and Roman Musical Studies Arts and Humanities-Classics
CiteScore
1.70
自引率
0.00%
发文量
23
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