Exploring the Origins and Expansion of the Nyaminyami (Water Spirit) Belief Systems among the BaTonga People of Northwestern Zimbabwe

IF 0.4 4区 哲学 0 RELIGION
Joshua Matanzima
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引用次数: 1

Abstract

Water spirits are an integral part of African traditional religious beliefs and ritual practices. Like many other African traditional religious practices and beliefs, water spirit beliefs are characterized by complex ‘myths’ surrounding their origins. In that regard, this paper explores the origins and expansion of the Nyaminyami (water spirit,) beliefs prevalent among some BaTonga people of northwestern Zimbabwe. It argues that these beliefs were exotic to the BaTonga people. In so doing, it substantiates the assumption by Elizabeth Colson and Thayer Scudder that Nyaminyami was a foreign idea to the BaTonga people. This study brings in new contemporary evidence to substantiate and extend this diffusionist perspective. It provides evidence from ethnographic research conducted among the BaTonga and Shangwe-speaking peoples living in the immediate vicinity of the Kariba Gorge area from April to November 2017. This study also rests on the wider scholarship on water divinities in Africa that explains the emergence of water divinities in different societies through diffusion of ideas. The study further examines the ways by which the cultural borrowing may have occurred, as well as the period and the extent to which the diffusion of ideas occurred, based on the ethnographic evidence.
探索津巴布韦西北部巴通加人的Nyaminyami(水灵)信仰体系的起源和扩展
水灵是非洲传统宗教信仰和仪式实践的组成部分。与许多其他非洲传统宗教习俗和信仰一样,水灵信仰的特点是围绕其起源的复杂“神话”。在这方面,本文探讨了在津巴布韦西北部的一些巴东加人中流行的Nyaminyami(水灵)信仰的起源和扩展。它认为,这些信仰对巴东加人来说是外来的。通过这样做,它证实了伊丽莎白·科尔森和塞耶·斯库德尔的假设,即Nyaminyami对巴东加人民来说是一个陌生的想法。这项研究引入了新的当代证据来证实和扩展这种扩散论的观点。它提供了2017年4月至11月在卡里巴峡谷地区附近的巴东加语和尚圭语民族中进行的民族志研究的证据。这项研究还基于对非洲水神的更广泛研究,该研究通过思想的传播解释了水神在不同社会中的出现。该研究基于人种学证据,进一步考察了文化借用可能发生的方式,以及思想传播发生的时期和程度。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
53
期刊介绍: The Journal of Religion in Africa was founded in 1967 by Andrew Walls. In 1985 the editorship was taken over by Adrian Hastings, who retired in 1999. His successor, David Maxwell, acted as Executive Editor until the end of 2005. The Journal of Religion in Africa is interested in all religious traditions and all their forms, in every part of Africa, and it is open to every methodology. Its contributors include scholars working in history, anthropology, sociology, political science, missiology, literature and related disciplines. It occasionally publishes religious texts in their original African language.
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