How al-Andalus wrapped itself in a silk cocoon: the ṭirāz between Umayyad economic policy and Mediterranean trade

IF 0.5 2区 历史学 Q1 HISTORY
Eneko Lopez-Marigorta
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引用次数: 0

Abstract

Sericulture and the state supervision of textile production was a longstanding tradition in the Middle East during the pre-Islamic period. However, neither were known in the Iberian Peninsula. With the rise of Islam, the luxury fabrics produced by the state institution of ṭirāz became a prominent symbol of sovereignty, encouraging the Umayyads of al-Andalus (138 h./756–422 h./1031) to create their own ṭirāz workshop, which specialized in silk fabrics, after sericulture was introduced in Iberia under their rule. Little was known about this productive process, as existing studies have tended to focus exclusively on one of the multiple types of evidence available: Arabic, Latin and Hebrew textual sources; chemical, technical and decorative analysis of preserved textiles; and others. This paper uses all the evidence available to undertake a comprehensive study of the operation of the Umayyad ṭirāz workshop in al-Andalus. Beginning with the tributary and administrative factors that surrounded the institution, the process by which demand for silk in the Mediterranean markets gave private merchants the instruments to control the Andalusi textile sector is analysed. By the fifth h./eleventh century, al-Andalus had become the main supplier of silk goods in the Mediterranean.
安达卢斯如何把自己裹在蚕茧里:倭马亚经济政策与地中海贸易之间的ṭirāz
在前伊斯兰时期,蚕业和国家对纺织品生产的监督是中东的一个长期传统。然而,在伊比利亚半岛,两者都不为人所知。随着伊斯兰教的兴起ṭ伊鲁兹成为主权的突出象征,鼓励安达卢斯的倭马亚王朝(138 h。/756–422 h。/1031)创建自己的ṭirāz作坊,专门生产丝绸织物,在他们统治下的伊比利亚引入蚕业后。人们对这一生产过程知之甚少,因为现有的研究往往只关注现有的多种证据之一:阿拉伯语、拉丁语和希伯来语文本来源;保存纺织品的化学、技术和装饰分析;以及其他。本文利用所有可用的证据对倭马亚王朝的运作进行了全面的研究ṭ在安达卢斯举办的irāz讲习班。从围绕该机构的支流和行政因素开始,分析了地中海市场对丝绸的需求为私人商人提供了控制安达卢西纺织业的工具的过程。到公元五世纪/十一世纪,安达卢斯已成为地中海丝绸商品的主要供应地。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
13
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