Archbishop William King’s Critique of Manichaeism in the Treatise "On the Origin of Evil" (1702)

Q4 Arts and Humanities
Przemysław Spryszak
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引用次数: 0

Abstract

This paper examines the Irish philosopher, theologian and divine William King’s (1650–1729) discussion of Manichaeism in the essay De Origine Mali (On the Origin of Evil) (1702). King intended to demonstrate that the Manichaeist solution to the problem of the origin of evil, consisting in assuming the existence of two opposite principles of, respectively, good and evil, leaves the problem untouched and, therefore, cannot compete with the orthodox view, according to which the presence of evil, despite appearances to the contrary, is compatible with the one and perfect principle of all creation. Following preliminary remarks about the text, context, and King’s terminology, this paper argues that his criticism is flawed.
大主教威廉·金在《论恶的起源》一书中对摩尼教的批判(1702年)
本文考察了爱尔兰哲学家、神学家和神学家威廉·金(1650–1729)在文章《邪恶的起源》(De Origine Mali)(1702)中对摩尼教的讨论。金试图证明,摩尼教对邪恶起源问题的解决方案,包括假设存在两个相反的原则,分别是善和恶,没有触及问题,因此无法与正统观点竞争,根据正统观点,邪恶的存在,尽管外表相反,与所有创造的唯一和完美的原则相兼容。在对文本、语境和金的术语进行初步评论后,本文认为金的批评是有缺陷的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studia z Historii Filozofii
Studia z Historii Filozofii Arts and Humanities-Philosophy
CiteScore
0.10
自引率
0.00%
发文量
11
审稿时长
12 weeks
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