Zaufanie a stosunki osobiste

Christian Budnik
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Abstract

Trust is a pervasive phenomenon in our lives. We trust our family members and lovers, our physicians and teachers, our politicians and even strangers on the street. Trust has instrumental value for us, but at the same time it is often accompanied by risk. This is the reason why it is important to distinguish trust that is warranted or justified from blind trust. In order to answer the question how trust is justified, however, it is crucial to know exactly what is the fundamental nature of trust. In the paper, I reconstruct three accounts of trust that operate with the assumption that trust is fundamentally a mental state – the cognitivist account, the voluntaristic account and the affect-based account. I argue that all of these accounts make reference to deeply held intuitions about trust that are incompatible with each other. As a solution to this unfortunate dialectical situation, I suggest to give up the assumption that trust is primarily a mental state. Instead, I argue for a position according to which trust is best understood as a two-place predicate that characterizes a specific relationship in which we can stand to each other.
信任和个人关系
信任是我们生活中普遍存在的现象。我们信任我们的家人和爱人,我们的医生和老师,我们的政治家,甚至是街上的陌生人。信任对我们来说具有工具价值,但同时也往往伴随着风险。这就是为什么区分有正当理由或正当理由的信托与盲目信托很重要的原因。然而,为了回答信任如何合理的问题,准确了解信任的基本性质至关重要。在这篇论文中,我重建了三种信任账户,它们在信任从根本上是一种精神状态的假设下运作——认知账户、自愿账户和基于情感的账户。我认为,所有这些说法都引用了关于信任的根深蒂固的直觉,这些直觉彼此不相容。为了解决这种不幸的辩证情况,我建议放弃信任主要是一种精神状态的假设。相反,我主张一种立场,根据这种立场,信任最好被理解为一个两地谓词,它表征了我们可以相互支持的特定关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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