Ransoming Russians from Tatars: Justification and Practice

IF 0.2 4区 历史学 Q2 HISTORY
D. Ostrowski
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引用次数: 0

Abstract

The early modern Russian government and Russian Orthodox Church identified as one of their main duties the ransoming of Russian Christians from Muslim Tatar captors. The process of ransoming could be an involved one with negotiations being carried on by different agents and by the potential ransomees themselves. Different amounts of ransom were paid on a sliding scale depending upon the ransomee’s social status, gender, and age. One of our main sources for the justification of this practice was the Stoglav (100 Chapters) Church Council in 1551, which discussed the issue of ransom in some detail. The Law Code (Ulozhenie) of 1649 specifies the conditions and amounts to be paid to redeem captives. Church writers justified the ransoming of Christian captives of the Muslim Tatars by citing Scripture, and they also specified that the government should pay the ransom out of its own treasury.
从鞑靼人手中赎回俄罗斯人:理由与实践
现代早期的俄罗斯政府和俄罗斯东正教将从穆斯林鞑靼人手中勒索俄罗斯基督徒确定为其主要职责之一。赎金的过程可能是一个复杂的过程,不同的代理人和潜在的赎金本身正在进行谈判。根据被勒索者的社会地位、性别和年龄,按比例支付不同数额的赎金。我们为这种做法辩护的主要来源之一是1551年的Stoglav(100章)教会理事会,该理事会详细讨论了赎金问题。1649年的《法典》(Ulozhenie)规定了赎回俘虏的条件和金额。教会作家引用《圣经》为勒索穆斯林鞑靼人的基督徒俘虏辩护,他们还明确指出政府应该从自己的金库中支付赎金。
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
24
期刊介绍: Russian History’s mission is the publication of original articles on the history of Russia through the centuries, in the assumption that all past experiences are inter-related. Russian History seeks to discover, analyze, and understand the most interesting experiences and relationships and elucidate their causes and consequences. Contributors to the journal take their stand from different perspectives: intellectual, economic and military history, domestic, social and class relations, relations with non-Russian peoples, nutrition and health, all possible events that had an influence on Russia. Russian History is the international platform for the presentation of such findings.
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