Sublime Gaps

A. Dechêne
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Abstract

This essay examines the ways in which metaphysical detective stories subvert one of detective fiction’s most emblematic features: the investigation’s resolution and the subsequent narrative closure. In the “The Man of the Crowd” (1840), the father of the genre, Edgar Allan Poe, already introduced mysteries that “[did] not permit [themselves] to be read.” Such texts enact quests for knowledge that cannot reach any kind of intellectual or emotional closure and are, instead, rewarded with more unfathomable questions. The sublime appears as a relevant concept to describe the “gaps” left open in the cognitive process of looking for answers, which will hopelessly remain beyond the detective’s — and the reader’s — reach. Including close readings of Henry James’s “The Figure in the Carpet” (1896) and Samuel Beckett’s Molloy (1951), this essay proceeds to show that the “metaphysical” character of these texts lies predominantly in their lack of faith in language as a reliable tool to convey the multiple and shifting identities of the unsuccessful sleuth confronted with the meaninglessness of his investigation.
Sublime Gaps
本文考察了形而上的侦探小说如何颠覆侦探小说最具象征意义的特征之一:调查的解决和随后的叙事结束。在《人群中的人》(1840)中,小说体裁之父埃德加·爱伦·坡已经介绍了一些“不允许被阅读”的悬疑小说。这样的文本对知识的追求无法达到任何智力或情感上的终结,反而得到了更多深不可测的问题的回报。崇高是一个相关的概念,用来描述在寻找答案的认知过程中留下的“空白”,这些空白将无可救药地超出侦探和读者的能力范围。通过对亨利·詹姆斯(Henry James)的《地毯上的人》(1896)和塞缪尔·贝克特(Samuel Beckett)的《莫洛伊》(1951)的仔细阅读,本文进一步表明,这些文本的“形而上学”特征主要在于它们不相信语言是一种可靠的工具,无法传达面对毫无意义的调查的失败侦探的多重和不断变化的身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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