Som Tradition for Interreligious Harmony and Natural Preservation

M. Yusuf, Marwan Sileuw, Rachmad Surya Muhandy, Novita Mulyanita
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Abstract

The article particularly portrays and studies the Matbat tribe. The Matbat tribe inhabitants establish a system to unite the Matbat people to create stability and peace in overcoming external situations. The intriguing part of the Matbat tribe is that they, starting from an individual level, keep preserving their communal tradition to sustain peace among them and defend their territory. The customary structure of the Matbat people in West Misool was created based on mutual agreement with the roles, duties and functions that are obtained to maintain balance and harmony aimed at kinship values. There are various symbols in the implementation of the Som, which act as a vehicle of conception that has a meaning as mediation that is actualization in daily life. Som's tradition is a unifying tool for the Matbat indigenous people. The procedures for implementing the tradition are determined by customs arranged in the Matbat customary structure. The Som tradition is an annual event held by the villagers and has the power of customary law that regulates the two villages. The Som tradition is carried out from generation to generation. It develops into values firmly held by the indigenous peoples, not only as their perspective on natural resource management policy. It also as the respect of the Younger Brother (Magey village, which is Protestant Christian) to the Elder Brother (Gamta village, which is Muslim), and as a collective awareness composed in creating a moral balance for indigenous peoples to maintain harmony.
宗教间和谐与自然保护的传统
这篇文章特别描绘和研究了马特巴特部落。马特巴特部落的居民建立了一个系统来团结马特巴特人,在克服外部局势的过程中创造稳定与和平。Matbat部落有趣的地方在于,他们从个人层面开始,不断维护他们的社区传统,以维持他们之间的和平并保卫他们的领土。西米苏尔Matbat人的习惯结构是在相互认同角色、职责和职能的基础上创建的,这些角色、职责是为了维护以亲属价值观为目标的平衡与和谐而获得的。Som的实施过程中有各种符号,它们作为概念的载体,具有在日常生活中实现的中介意义。Som的传统是Matbat土著人民的统一工具。实施传统的程序由马特巴特习惯结构中安排的习俗决定。Som传统是村民每年举行的活动,具有规范这两个村庄的习惯法的权力。索姆传统代代相传。它发展成为土著人民牢固持有的价值观,而不仅仅是他们对自然资源管理政策的看法。这也是弟弟(Magey村,是新教基督徒)对哥哥(Gamta村,是穆斯林)的尊重,也是一种集体意识,为土著人民维持和谐创造道德平衡。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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