Acts of contrition: Forgiveness and effective intergroup apologies for historical institutional abuse

IF 1.5 Q2 CRIMINOLOGY & PENOLOGY
Anne-Marie McAlinden
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引用次数: 0

Abstract

This article examines some of the complexities of the apology–forgiveness nexus within the context of intergroup apologies by church and state for historical institutional abuse (HIA). Drawing on primary research conducted in Ireland, North and South, including the voices of a sample of victims/survivors, it argues that effective intergroup apologies for HIA and the extent to which they might elicit forgiveness among victimized communities are impacted by a range of factors including (1) leader apologies and the ‘normative dilution effect’; (2) the lack of emotion and remorse; and (3) in the case of church apologies in particular, the use of religious rhetoric and ritual. The analysis ultimately suggests that while ‘pure’ forgiveness may not be possible in this specific context, effective intergroup apologies for HIA, delivered in a collective, public context, which have the potential to promote forgiveness among victims/survivors, are those which closely approximate the relational dimensions of private, interpersonal apologies. This entails demonstrating emotion; humility; proximity to historical wrongdoing; connectivity with victims/survivors; and the commitment to non-recurrence.
忏悔的行为:宽恕和有效的团体间道歉的历史制度滥用
本文在教会和国家对历史制度虐待(HIA)进行群体间道歉的背景下,研究了道歉-宽恕关系的一些复杂性。根据在爱尔兰、北方和南方进行的初步研究,包括受害者/幸存者样本的声音,它认为,对HIA的有效群体间道歉以及他们可能在受害社区中获得宽恕的程度受到一系列因素的影响,包括(1)领导人道歉和“规范稀释效应”;(2) 缺乏情感和悔恨;以及(3)在教堂道歉的情况下,特别是宗教修辞和仪式的使用。分析最终表明,虽然在这种特定的背景下,“纯粹”的原谅可能是不可能的,但在集体、公共背景下对HIA进行有效的群体间道歉,有可能促进受害者/幸存者的原谅,这些道歉与私人、人际道歉的关系维度非常接近。这需要表现情感;谦卑接近历史不法行为;与受害者/幸存者的联系;以及承诺不再发生。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
International Review of Victimology
International Review of Victimology CRIMINOLOGY & PENOLOGY-
CiteScore
3.10
自引率
13.30%
发文量
30
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