“Driuen by fatall error”: Genealogy and Succession in the 1590 Faerie Queene

IF 0.2 3区 文学 0 LANGUAGE & LINGUISTICS
Sarah H. Case
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引用次数: 0

Abstract

Abstract:This article offers a reading of the genealogical cantos of Edmund Spenser’s The Fa-erie Queene in light of late sixteenth-century debates over the Elizabethan succession. Although commenting on the succession was declared treasonous, various writings on the subject survive, and these have usually been taken by scholars to represent the considerable anxiety and uncertainty that characterized the final decades of Elizabeth’s reign. Through attention to both the historical context and the formal features of The Faerie Queene, I argue that Spenser’s poem instead proposes an attitude of resignation, whereby readers should place their faith in divine providence rather than concern themselves with the monarch’s will. The article’s first section examines the narration of Briton moniments, the genealogical history that Arthur and Guyon discover in Alma’s castle in book 2, while the second section turns to Merlin’s prophecy in book 3. In the article’s conclusion, I suggest that Spenser’s providentialism has implications beyond the Elizabethan succession, especially relating to his justification of the violent colonization of Ireland.
“致命错误导致的死亡”:1590年女王的家谱与继承
摘要:本文结合16世纪晚期关于伊丽莎白王朝继承的争论,对埃德蒙·斯宾塞的《仙后》中的家谱章节进行解读。尽管对继承的评论被宣布为叛国,但有关这一主题的各种著述留存了下来,学者们通常认为这些著述代表了伊丽莎白统治最后几十年的焦虑和不确定性。通过对《仙后》的历史背景和形式特征的关注,我认为斯宾塞的诗提出了一种顺从的态度,读者应该把他们的信仰放在神圣的天意上,而不是关心君主的意志。文章的第一部分考察了不列颠纪念碑的叙述,第二卷中亚瑟和盖恩在阿尔玛的城堡中发现的家谱历史,而第二部分则转向了第三卷中梅林的预言。在文章的结论中,我认为斯宾塞的天意论具有超越伊丽莎白时代继承的含义,特别是与他为爱尔兰的暴力殖民辩护有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
20
期刊介绍: Founded in 1903, Studies in Philology addresses scholars in a wide range of disciplines, though traditionally its strength has been English Medieval and Renaissance studies. SIP publishes articles on British literature before 1900 and on relations between British literature and works in the Classical, Romance, and Germanic Languages.
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