In the Garden of Language: Religion, Vernacularization, and the Pashto Poetry of Arzānī in the Sixteenth and Seventeenth Centuries

IF 0.3 0 ASIAN STUDIES
Afghanistan Pub Date : 2022-04-01 DOI:10.3366/afg.2022.0086
William E. B. Sherman
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引用次数: 1

Abstract

This article presents translations and analyses of some of the earliest known examples of Pashto literature: the poems of a figure known as Mullā Arzānī. The Pashto ghazals of Arzānī reflect a Sufi and messianic religio-cultural milieu in which Pashto is understood to be a divine language. An exploration of Arzānī’s poetry and Arzānī’s understanding of his own language use presents a strong challenge to the overly deterministic role that notions of “Pashtun identity” have played in Euro-American understandings of Pashto literature. Arzānī’s use of Pashto aimed not to express Pashtun ethnic identity. Rather, Arzānī’s ghazals position Pashto as an elite language that accords with the messianic and mystical logics of early modern Persianate cultures. Arzānī paired the cosmopolitanism of Persian and Islamic discourses with the particularity of Pashto language as a means to present Pashto as a divine and revelatory language within the messianic milieu of the Roshaniyya movement.
在语言的花园里:宗教、白话化与十六世纪和十七世纪阿尔扎尼的普什图诗歌
本文介绍了一些已知的普什图文学最早的例子的翻译和分析:一位名叫MullāArzānī的人物的诗歌。Arzānī的普什图语反映了苏菲和弥赛亚的宗教文化环境,在这种环境中,普什图被理解为一种神圣的语言。对阿尔扎尼诗歌和阿尔扎尼对自己语言使用的理解的探索,对“普什图人身份”概念在欧美对普什图文学的理解中所扮演的过于确定的角色提出了强烈的挑战。Arzānī使用普什图语的目的不是为了表达普什图族的身份。相反,Arzānī的ghazals将普什图语定位为一种精英语言,符合早期现代波斯人文化的弥赛亚和神秘逻辑。Arzānī将波斯和伊斯兰话语的世界主义与普什图语的特殊性相结合,作为在Roshaniyya运动的弥赛亚环境中将普什图作为一种神圣和启示性语言的手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Afghanistan
Afghanistan ASIAN STUDIES-
CiteScore
0.50
自引率
0.00%
发文量
16
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