Indigenous Culture Jamming: Suohpanterror and the articulation of Sami political community

IF 0.4 Q3 CULTURAL STUDIES
L. Junka-Aikio
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引用次数: 4

Abstract

ABSTRACT This article examines the work of the anonymous Sámi artist and activist group Suohpanterror as an example of Indigenous culture jamming, which uses global visual archives and the social media to articulate a contemporary Sámi subjectivity politically. In a short time, Suohpanterror has gained national and international recognition as a new Sámi voice, which is challenging earlier representations and conceptions of the Sámi. However, instead of focusing upon Suohpanterror’s efforts to address the dominant society, this study is concerned mainly with Suohpanterror’s operation within, and at the fringes of, the Sámi community itself. To this end, I examine Suohpanterror’s entanglements in the small Sámi “uprising” that took place in the social media in spring 2013 around the interconnected issues of Sámi definition, identity and the potential ratification of the ILO convention 169 in Finland. I argue that in the context of a highly politicized national public sphere which is considered insensitive to Sámi perspectives, “liking”, consuming and sharing Suohpanterror’s work online has offered an easy, effective and unmistakably trendy way to publicly identify with a certain set of (Sámi) political views, and to perform a political “us” which feeds, in particular, on experiences of a shared community of knowledge, and of collective laughter.
土著文化的干扰:索帕恐怖与萨米政治共同体的表达
摘要本文以匿名萨米艺术家和活动家团体Suohnterror的作品为例,探讨了土著文化干扰,该组织利用全球视觉档案和社交媒体在政治上表达了当代萨米人的主体性。在短时间内,Suohnterror作为萨米人的新声音获得了国家和国际的认可,这对萨米人早期的表现和概念提出了挑战。然而,本研究并没有关注索潘特罗为解决占主导地位的社会所做的努力,而是主要关注索潘特罗尔在萨米社区内部和边缘的运作。为此,我研究了Suohnterror与2013年春季社交媒体上发生的萨米人小型“起义”的纠葛,这场起义围绕萨米人的定义、身份和芬兰可能批准国际劳工组织第169号公约等相互关联的问题展开。我认为,在一个被认为对萨米人的观点不敏感的高度政治化的国家公共领域的背景下,在网上“点赞”、消费和分享Suohnterror的作品提供了一种简单、有效和明显的时尚方式,可以公开认同某种(萨米人)政治观点,关于共享知识社区和集体笑声的经验。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.80
自引率
33.30%
发文量
15
审稿时长
14 weeks
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