Transfigurations of the Commonplace: Hirst’s Tumbler, Joyce’s Tap

IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY
Judith Woolf
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引用次数: 0

Abstract

One reason why the concept of the quotidian has proved elusive to critics of literature and the visual arts is that the commonplace in art and literature so often refuses to remain untransfigured, not least because of its power to confront us with the material detritus with which we surround ourselves and which we will eventually join. It is not surprising, then, that contemporary artists share a preoccupation with finding both mortality and transcendence in what John Wilmot, Earl of Rochester called “the lumber of the world.” In this paper, I shall consider how an early Damien Hirst mini-installation, consisting of a glass tumbler of water and a ping-pong ball, takes its only partly mocking place in a still life tradition going back to Roman xenia and seventeenth-century vanitas paintings, and to a related literary tradition typified by Thomas Hardy’s Under the Waterfall and James Joyce’s great prose aria to water all its forms in the Ithaca section of Ulysses.
平凡的变形:赫斯特的玻璃杯,乔伊斯的水龙头
事实证明,日常生活的概念对文学和视觉艺术的评论家来说是难以捉摸的,其中一个原因是,艺术和文学中的日常生活往往拒绝保持原样,尤其是因为它有能力让我们面对我们周围的物质碎片,我们最终也会加入其中。因此,毫不奇怪,当代艺术家都专注于在罗切斯特伯爵约翰·威尔莫特所说的“世界的木材”中寻找死亡和超越,它在静物传统中只占据了部分嘲讽的位置,这种静物传统可以追溯到罗马的xenia和17世纪的vanitas绘画,以及以托马斯·哈迪的《瀑布下》和詹姆斯·乔伊斯的伟大散文咏叹调为代表的相关文学传统,在《尤利西斯》的伊萨卡部分浇灌了它的所有形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.60
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