Negotiating the national and transnational in Glen Goei’s films: The Confucian patriarch and the return of the prodigal son

IF 0.3 0 FILM, RADIO, TELEVISION
Asian Cinema Pub Date : 2020-04-01 DOI:10.1386/ac_00011_1
Carolyn Fitzgerald
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引用次数: 1

Abstract

In this article, I analyse the two films directed by Glen Goei, Forever Fever and The Blue Mansion, both of which allegorize Singaporean history via the lens of a family with three children, ruled by a Confucian patriarch. Although Goei is generally not considered a pioneer of Singaporean New Wave film, his works shed light on the emergence of the New Wave in the mid-1990s and a second New Wave, starting around 2005. Whereas the first New Wave was characterized by double mimicry of western and East Asian film in an attempt to critique the Singaporean government and colonialism in Southeast Asia, the second New Wave was driven by a search for local authenticity. In addition, Goei’s films provide insight into tension between the national and transnational in Singaporean film, stemming from the nation’s colonial past, filmmakers’ ambivalent alliance with the People’s Action Party (PAP) and the small size of the local market.
葛格电影中国家与跨国的谈判:儒家家长与浪子回头
在这篇文章中,我分析了葛导演的两部电影,《永远的狂热》和《蓝色的大厦》,这两部电影都通过一个有三个孩子的儒家家长统治的家庭的镜头来寓言新加坡的历史。尽管Goei通常不被认为是新加坡新浪潮电影的先驱,但他的作品揭示了20世纪90年代中期新浪潮的出现和2005年左右开始的第二次新浪潮。第一次新浪潮的特点是对西方和东亚电影的双重模仿,试图批判新加坡政府和东南亚的殖民主义,而第二次新浪潮则是为了寻找当地的真实性。此外,Goei的电影深入了解了新加坡电影中国家与跨国之间的紧张关系,这些紧张关系源于该国的殖民历史、电影制作人与人民行动党的矛盾联盟以及当地市场的小规模。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Asian Cinema
Asian Cinema FILM, RADIO, TELEVISION-
CiteScore
0.60
自引率
0.00%
发文量
6
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