Image, ritual and mantra: a study on Esoteric rituals of Dipper Mother Mārīcī

IF 0.3 3区 哲学 0 ASIAN STUDIES
S. Hsieh
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引用次数: 0

Abstract

ABSTRACT Mārīcī (Molizhi tian 摩利支天) originated in India and spread throughout various Indian religious traditions. She is also the subject of a cross-cultural cult which spread to Central Asia, China, Tibet, Korea, Japan, and Southeast Asia and generated different iconographies and cults. In each locale, Mārīcī underwent localization or syncretisation with indigenous traditions. The first section of this paper will explore Mārīcī’s textual transmission from India to China, including scriptures on Mārīcī in Chinese translations of Buddhist texts, and investigate the characteristics and implications of Mārīcī worship. The second section analyzes texts related to Doumu 斗母-Mārīcī, focusing on iconographies, rituals, and spells. By reading the Yuyin qianyuan dantian leifa玉音乾元丹天雷法 [Thunder Methods of the Cinnabar Heaven of the Jade-Toned Primordial Heavens] and the Xiantian Doumu zougao xuanke 先天斗母奏告玄科 [Posterior-Heaven Ritual of Doumu’s Proclamation to the Profound], this paper investigates the process through which Doumu rituals were transformed into Dipper-proclamation rites, how new Doumu rituals were formed using the framework of Dipper-proclamation rites, and how they had a significant influence on later Doumu proclamation.
形象,仪式和咒语:对北斗母亲深奥仪式的研究Mārīcī
摘要Mārīcī摩利支天) 起源于印度,并传播到印度的各种宗教传统中。她也是一个跨文化邪教的主题,该邪教传播到中亚、中国、西藏、韩国、日本和东南亚,并产生了不同的图像和邪教。在每一个地方,毛利都经历了本地化或与土著传统融合。本文的第一部分将探讨Mārīcī从印度到中国的文本传播,包括佛教文本的汉译中关于Mālīcā的经文,并探讨Mārī崇拜的特征和含义。第二部分分析了与豆木相关的文本斗母-Mārīcī,专注于图像、仪式和咒语。读余音乾元丹田雷法玉音乾元丹天雷法 【玉音诸天朱砂天的雷法】与仙天斗木邹高玄克先天斗母奏告玄科 【斗牟宣至深的后天礼】,本文考察了斗牟礼转化为北斗宣礼的过程,以及新的斗牟礼制是如何利用北斗宣礼框架形成的,以及它们如何对后来的斗牟宣礼产生重大影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studies in Chinese Religions
Studies in Chinese Religions Arts and Humanities-Religious Studies
CiteScore
0.20
自引率
0.00%
发文量
10
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