A. Díaz, Kehaulani Folau, Rosie Ojeda, Lavinia ‘Ulu‘ave
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引用次数: 0
Abstract
Contending against colonial and liberal explanations of racialized identity, the authors offer new articulations of race and Indigeneity as a journey from roots to reefs. This work is inspired by the author’s relationships as communities born from Moana Nui (the Pacific Ocean) and Abya Yala (Latin America). The article begins with the theoretical genealogies of trans-Indigeneity as conceptualized by Chadwick Allen and the Tongan (Indigenous people of Tonga) Tā-Vā (time–space) theory of reality. Drawing and applying trans-Indigenous scholarship allows them to use art or poetry to demonstrate pathways of inter-connections among both communities with tā-vā as a conceptual lens to identify relational moments in time and space. Their work is informed by a K’iche’ Maya (the largest group of Mayan peoples currently living in Central America) scholar with Pacific Islander relationships as a relational praxis that is possible among both communities.
反对殖民主义和自由主义对种族化身份的解释,作者提供了种族和土著的新表达,作为从根到礁的旅程。这本书的灵感来自作者在莫阿纳努伊(太平洋)和阿比亚亚拉(拉丁美洲)出生的社区之间的关系。本文首先从查德威克·艾伦和汤加(汤加土著)Tā-Vā(时空)现实理论所定义的跨土著的理论谱系入手。绘制和应用跨土著学术研究使他们能够使用艺术或诗歌来展示两个社区之间相互联系的途径,并以tā-vā作为概念性镜头来识别时间和空间中的关系时刻。他们的工作是由一个K ' iche '玛雅人(目前生活在中美洲的最大的玛雅人群体)学者提供的,他认为太平洋岛民关系是两个社区之间可能存在的关系实践。