The Aims of Upbringing, Reasonable Affect, and Parental Rights: A Response to Paul Hirst’s Autobiographical Reflections

IF 0.8 4区 教育学 Q3 EDUCATION & EDUCATIONAL RESEARCH
John Tillson
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引用次数: 0

Abstract

In a candid autobiographical chapter (Hirst 2010), which numbers among his last writings, Paul Hirst subjects his upbringing within a fundamentalist Christian sect to searching moral appraisal. He concludes that his parents wronged him by religiously indoctrinating him, stifling his emotional development, and arbitrarily restricting his range of valuable morally permissible experiences. This upbringing undermined his autonomy and—more fundamentally, on his account—kept him from living the life he had most reason to live. Surprisingly, however, Hirst suggests that his parents had a right to initiate him into this conservative religious life, though the wider community owed him a more non-directive form of religious education to temper it. This is a striking concession to the scope of parental rights, especially in view of Hirst’s complaint that the emotional repression required by his parents was to ‘distort [his] experience and understanding of [himself] and others in ways that persisted well into [his] adult life’. Engaging with Hirst's evaluation of his upbringing, I argue for a narrower range of parental rights than Hirst–one which excludes a parental moral right to religious initiation–and provide an account of the kind of emotional experiences to which children plausibly have a right.
教养的目的、合理的情感与父母的权利:对保罗·赫斯特自传体反思的回应
在一个坦率的自传体章节(赫斯特2010)中,这是他最后的作品之一,保罗·赫斯特将他在基督教原教旨主义教派中的成长历程与寻找道德评价联系起来。他的结论是,他的父母对他进行了宗教灌输,扼杀了他的情感发展,并武断地限制了他有价值的道德允许经历的范围,这是对他的冤枉。这种成长环境削弱了他的自主性,更根本的是,从他的角度来看,这使他无法过上他最有理由过的生活。然而,令人惊讶的是,赫斯特认为他的父母有权利引导他进入这种保守的宗教生活,尽管更广泛的社区欠他一种更非指令性的宗教教育形式来缓和它。这是对父母权利范围的惊人让步,尤其是考虑到赫斯特的抱怨,他的父母要求的情感压抑是“扭曲[他]的经历和对[他]自己和他人的理解,这种方式一直持续到[他]成年生活”。通过研究赫斯特对自己成长经历的评价,我认为父母权利的范围要比赫斯特窄一些——这种权利排除了父母参加宗教启蒙仪式的道德权利——并提供了一种孩子似乎有权获得的情感体验的解释。
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来源期刊
CiteScore
2.00
自引率
10.00%
发文量
77
期刊介绍: Journal of Philosophy of Education publishes articles representing a wide variety of philosophical traditions. They vary from examination of fundamental philosophical issues in their connection with education, to detailed critical engagement with current educational practice or policy from a philosophical point of view. The journal aims to promote rigorous thinking on educational matters and to identify and criticise the ideological forces shaping education. Ethical, political, aesthetic and epistemological dimensions of educational theory are amongst those covered.
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