{"title":"Book Review: Teaching for Spiritual Formation: A Patristic Approach to Christian Education in a Convulsed Age","authors":"G. Sanders","doi":"10.1177/20569971231153794","DOIUrl":null,"url":null,"abstract":"The assumptions and ideas behind Kyle Hughes ’ s Teaching for Spiritual Formation are bold, at least in today ’ s educational contexts: that catechesis can and should occur in schools, especially Christian schools; that the primary goal of education is formation of virtue and “ Christian imagination ” ; that the “ ascetical theology ” of the classic Christian Fathers is an important guide to such formation; and that it is both possible and imperative to pursue such formation within contemporary Christian institutions and the world they serve. Hughes draws on several contemporary conversations about spiritual formation in children and teenagers: Christian Smith ’ s and Melinda Lundquist Denton ’ s analysis of “ moralistic therapeutic deism, ” Charles Taylor ’ s description of post-Christian social contexts, James K.A. Smith ’ s ideas on formative social liturgies and embodied learning, David I. Smith ’ s insights on patently Christian pedagogies","PeriodicalId":13840,"journal":{"name":"International Journal of Christianity & Education","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2023-04-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Christianity & Education","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/20569971231153794","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 1
Abstract
The assumptions and ideas behind Kyle Hughes ’ s Teaching for Spiritual Formation are bold, at least in today ’ s educational contexts: that catechesis can and should occur in schools, especially Christian schools; that the primary goal of education is formation of virtue and “ Christian imagination ” ; that the “ ascetical theology ” of the classic Christian Fathers is an important guide to such formation; and that it is both possible and imperative to pursue such formation within contemporary Christian institutions and the world they serve. Hughes draws on several contemporary conversations about spiritual formation in children and teenagers: Christian Smith ’ s and Melinda Lundquist Denton ’ s analysis of “ moralistic therapeutic deism, ” Charles Taylor ’ s description of post-Christian social contexts, James K.A. Smith ’ s ideas on formative social liturgies and embodied learning, David I. Smith ’ s insights on patently Christian pedagogies
凯尔·休斯(Kyle Hughes)的《精神形成的教学》(Teaching for Spiritual Formation)背后的假设和思想是大胆的,至少在今天的教育背景下是这样的:在学校,尤其是基督教学校,可以也应该发生这种情况;教育的首要目标是形成美德和“基督徒的想象”;经典基督教父亲的“禁欲主义神学”是这种形成的重要指南;在当代基督教机构及其所服务的世界中进行这种形成是可能的,也是必要的。休斯借鉴了当代关于儿童和青少年精神形成的几次对话:克里斯蒂安·史密斯和梅琳达·伦德奎斯特·丹顿对“道德治疗性自然神论”的分析,查尔斯·泰勒对后基督教社会背景的描述,詹姆斯·K·A·史密斯关于形成性社会礼仪和具体学习的思想,大卫·I。史密斯对明显的基督教教育学的见解