Reconstruction of the Stagirite argument against the fatalism of future events

Ruslan Myronenko
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Abstract

The question of free will and determinism is one of the most discussed in analytic philosophy. This is because interdisciplinary research has entered the field of studying the brain and consciousness – and often, consciousness is presented as an invention, an epiphenomenon. One of the attributes of consciousness is free will. The prehistory of modern research in the field of free will is the discussion about the need for future events, which was first analyzed by Stagirite in chapter 9, "On Interpretation". Despite all the analyticity and consistency of Aristotle's works, this work is full of gaps in argumentation and formulations ambiguity. In this regard, over two thousand years, philosophers have described many reconstructions in this chapter's argumentation and interpretations. Conventionally, the question of fatalism can be divided into two intersecting directions: logical fatalism and theological fatalism. This article examines the first direction and will relate to the understanding of fatalism and arguments against it in the context of the development of logic and theory of argumentation in the 20th century. The first logician who radically revised the foundations of logic to build an argument against future events' fatalism was Jan Lukasiewicz. We can say that all his life Lukasiewicz fought against determinism and tried to find a logical basis for human freedom of will. However, the main discussion on this issue took place in the middle of the 20th century between the logicians whose work will be considered in this article: Linsky Leonard, Butler Ronald, Storrs McCall, and others. The discussion was conducted around understanding such philosophical concepts and their ontological status: time, truth, a necessity. Also, in the wake of Lukasiewicz, they clarified such logical concepts as bivalence and the law of the excluded third. Of particular interest was the emergence of logical modalities, true/false, which can change their meaning over time, which led to the emergence of new informal logic.
重建反对未来事件宿命论的停滞论
自由意志和决定论问题是分析哲学中讨论最多的问题之一。这是因为跨学科研究已经进入了研究大脑和意识的领域——通常,意识是一种发明,一种附带现象。意识的属性之一是自由意志。自由意志领域的现代研究的史前史是关于未来事件的必要性的讨论,Stagirite在第9章“论解释”中首次对此进行了分析。尽管亚里士多德的作品具有分析性和一致性,但这部作品在论证和表述歧义方面充满了空白。在这方面,两千多年来,哲学家们在本章的论证和解释中描述了许多重建。按照惯例,宿命论问题可以分为两个交叉的方向:逻辑宿命论和神学宿命论。本文考察了第一个方向,并将在20世纪逻辑和论证理论发展的背景下,对宿命论的理解和反对宿命论的论点联系起来。Jan Lukasiewicz是第一位从根本上修改逻辑基础以建立反对未来事件宿命论的逻辑学家。我们可以说,卢卡塞维奇一生都在与决定论作斗争,并试图为人类的意志自由找到一个逻辑基础。然而,关于这个问题的主要讨论发生在20世纪中叶,这篇文章将要讨论的逻辑学家有:林斯基·伦纳德、巴特勒·罗纳德、斯托尔斯·麦考尔和其他人。讨论围绕着理解这些哲学概念及其本体论地位展开:时间、真理、必要性。此外,在卢卡塞维奇之后,他们澄清了二价性和被排斥第三者定律等逻辑概念。特别令人感兴趣的是逻辑模式的出现,真/假,它们可以随着时间的推移改变其含义,这导致了新的非正式逻辑的出现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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