Human Flourishing and History: A Religious Imaginary for the Anthropocene

IF 0.4 3区 历史学 Q1 HISTORY
H. Tirosh-Samuelson
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引用次数: 2

Abstract

The Anthropocene denotes the impact of human activity on Earth systems, resulting in mass extinctions of plant and animal species, pollution of oceans, lakes and rivers, and altering of the atmosphere. The Anthropocene signifies the mass control of nature by humans, the erasure of boundaries between humanity and nature, and the threat to human existence by human-made technology. How can biological humans flourish, if their physical environment, the very condition of their existence, is destroyed? What does it mean to thrive as a human in an age when human-made machines threaten to make humanity obsolete? How does human flourishing relate to human history? This essay argues that the monotheistic traditions, and Judaism in particular, offer meaningful religious imaginaries for the Anthropocene because they envision human flourishing as embodied, ecological and historically grounded. In contrast to secular imaginaries, which either declare the “end of nature” or envision the obsolescence of biological humanity, the Judaic religious imaginary honors the interconnectedness and interdependence of all creatures, while recognizing human responsibility toward the well-being of the natural world. Viewing nature as divinely created, and, thus “enchanted” by the divine presence, the Judaic religious imaginary offers a vision of human flourishing based on the ethics of care and responsibility that enables humanity to respond and perhaps even prevent further ecological collapse.
人类繁荣与历史:人类世的宗教想象
人类世表示人类活动对地球系统的影响,导致动植物物种的大规模灭绝,海洋、湖泊和河流的污染,以及大气的改变。人类世意味着人类对自然的大规模控制,人类与自然之间界限的消失,以及人类制造的技术对人类生存的威胁。如果他们的物质环境,即他们生存的条件被破坏,生物人类如何才能蓬勃发展?在一个人类制造的机器有可能使人类过时的时代,作为一个人茁壮成长意味着什么?人类的繁荣与人类历史有何关系?本文认为,一神教传统,尤其是犹太教,为人类世提供了有意义的宗教想象,因为它们将人类的繁荣视为具体的、生态的和历史的。与世俗想象相反,世俗想象要么宣布“自然的终结”,要么设想生物人性的过时,犹太宗教想象尊重所有生物的相互联系和相互依存,同时承认人类对自然世界福祉的责任。犹太教的宗教想象将自然视为神圣创造的,从而被神圣的存在“迷住”,它提供了一种基于关怀和责任伦理的人类繁荣景象,使人类能够做出反应,甚至可能防止进一步的生态崩溃。
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
10
期刊介绍: Philosophy of history is a rapidly expanding area. There is growing interest today in: what constitutes knowledge of the past, the ontology of past events, the relationship of language to the past, and the nature of representations of the past. These interests are distinct from – although connected with – contemporary epistemology, philosophy of science, metaphysics, philosophy of language, and aesthetics. Hence we need a distinct venue in which philosophers can explore these issues. Journal of the Philosophy of History provides such a venue. Ever since neo-Kantianism, philosophy of history has been central to all of philosophy, whether or not particular philosophers recognized its potential significance.
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