Aux limites de l’explication : le rôle de la sympathie chez Galien

Q2 Arts and Humanities
Elenchos Pub Date : 2021-08-01 DOI:10.1515/elen-2021-0009
Julien Devinant
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引用次数: 0

Abstract

Abstract This paper aims to assess the epistemological value of the notion of sympathy in Galen’s thought. It first shows that Galen makes use of two different concepts of sympathy: the ambient concept, according to which the human body manifests a harmonious part-whole relationship, and the technical concept, with which one connects two pathologies on the basis of the fact that the cause of the ailment is elsewhere than where it surfaces. Neither of these sympathies constitutes in itself a causal explanation of reality. The first merely acknowledges an obvious interrelationship, the second acts as an epistemic tool to shift the focus of diagnosis away from the place where the condition manifests itself. However, the two concepts are not absolutely unrelated; and they come together when the sympathetic paradigm is used to understand the unifying action of the psychic and natural faculties. Very significantly, Galen then provisionally defines the cause as a power or faculty (δύναμις) not out of theoretical necessity but for practical reasons.
在解释的极限:同情在盖伦中的作用
摘要本文旨在评价盖伦思想中同情概念的认识论价值。首先,盖伦使用了两种不同的同情概念:环境概念,根据这种概念,人体表现出一种和谐的部分-整体关系;技术概念,根据这种概念,人们将两种疾病联系起来,其基础是疾病的原因不在表面上。这两种同情本身都不能构成对现实的因果解释。前者仅仅承认一种明显的相互关系,后者作为一种认知工具,将诊断的重点从疾病表现出来的地方转移开。然而,这两个概念并非绝对无关;当交感范式被用来理解精神和自然能力的统一作用时,它们就结合在一起了。非常重要的是,盖伦随后将原因暂时定义为一种力量或能力(δ αμις),不是出于理论的必要性,而是出于实践的原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Elenchos
Elenchos Arts and Humanities-Classics
CiteScore
0.40
自引率
0.00%
发文量
13
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