Contingency, Sociality, and Moral Progress

IF 0.8 2区 哲学 0 PHILOSOPHY
Olof Leffler
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引用次数: 0

Abstract

A debate has recently appeared regarding whether non-naturalism is better than other metaethical views at explaining moral progress. I shall take the occasion of this debate to present a novel debunking dilemma for moral non-naturalists, extending Sharon Street's Darwinian one. I will argue that moral progress indicates that our moral attitudes tend to reflect contingent sociocultural and psychological factors. For non-naturalists, there is then either a relation between these factors and the moral facts, non-naturalistically construed, or there is not. If there is no relation, the contingent factors are unlikely to lead to moral knowledge. If there is a relation, they must be likely to lead to non-naturalist-style moral knowledge, but no theoretically virtuous explanation of moral progress is likely to accommodate non-naturalist commitments. It follows that non-naturalist moral realism cannot explain our moral knowledge. I call this a contingentist challenge to non-naturalism.
偶然性、社会性和道德进步
最近出现了一场关于非自然主义在解释道德进步方面是否比其他元伦理学观点更好的辩论。我将利用这次辩论的机会,为道德非自然主义者提出一个新的揭穿困境的方法,扩展莎伦·斯特里特的达尔文主义困境。我认为,道德进步表明,我们的道德态度往往反映偶然的社会文化和心理因素。对于非自然主义者来说,这些因素和道德事实之间要么存在一种非自然主义解释的关系,要么没有。如果没有关系,偶然因素就不可能导致道德知识。如果存在一种关系,它们必然有可能导致非自然主义风格的道德知识,但没有理论上的道德进步的良性解释可能容纳非自然主义的承诺。由此可见,非自然主义的道德实在论不能解释我们的道德知识。我称之为对非自然主义的偶然挑战。
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来源期刊
CiteScore
2.50
自引率
10.00%
发文量
73
期刊介绍: Appearing quarterly in print and online, the Journal of the American Philosophical Association provides a platform for original work in all areas of philosophy. The Journal aims to publish compelling papers written in a way that can be appreciated by philosophers of every persuasion and to review papers quickly (typically within 30 days of submission) and fairly (using a triple anonymous review system), encouraging succinct, constructive reports. Papers are published online early via FirstView (typically within 8 weeks of acceptance).
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