Cripping Core Books: Beyond Accessibility in the Great Books Classroom

IF 0.1 4区 文学 0 LITERATURE
CEA CRITIC Pub Date : 2022-07-01 DOI:10.1353/cea.2022.0018
Anne Lovering Rounds
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引用次数: 0

Abstract

Abstract:Metaphors of the body, and the spaces bodies occupy, permeate the language of pedagogy. It is normal to talk about “incorporating” readings into a syllabus, “foundational texts,” “building a foundation” for upper-level coursework, and making readings “accessible.” Within these metaphors, whose body is it, and what is the nature of the access being offered? Couched in the language of “making texts accessible” lies an assumption that the maker already has ownership of the text, literally and intellectually. Jay Timothy Dolmage writes, “Accessibility itself is an exnomination, a negative or inverse term, existentially second to inaccessibility. Accessibility is existentially second in a way that demands a body that cannot access. Nothing is inaccessible until the first body can’t access it, demands access to it, or is recognized as not having access” (53–54). Ableism creates inaccessibility, then offers accessibility as a second-class solution.
削弱核心书籍:在伟大的书籍课堂上超越可访问性
摘要:身体的隐喻,以及身体所占据的空间,渗透在教育学语言中。将阅读材料“纳入”教学大纲、“基础文本”、为高级课程“打下基础”以及使阅读材料“易于理解”是很正常的。在这些隐喻中,它是谁的身体,所提供的访问的性质是什么?用“让文本变得触手可及”的语言来表达的是一个假设,即作者已经在字面上和智力上拥有了文本的所有权。杰伊·蒂莫西·多尔马奇写道:“可达性本身就是一种限制,一种消极或相反的术语,在存在上仅次于不可达性。在某种程度上,可访问性在存在性上是第二位的,它要求一个无法访问的主体。没有什么是不可接近的,除非第一个身体不能进入,要求进入,或者被认为没有进入。”(53-54)残疾歧视造成无障碍,然后把无障碍作为二等解决方案。
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来源期刊
CEA CRITIC
CEA CRITIC LITERATURE-
CiteScore
0.20
自引率
0.00%
发文量
9
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