Counterfactual History: Three Worries and Replies

IF 0.4 3区 历史学 Q1 HISTORY
Helen Zhao
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引用次数: 0

Abstract

This article aims to shed light on what lies at the heart of skepticism towards counterfactual, alternative, or what-if history. On its face, counterfactual history gives historians and philosophers good reason to worry. First, because counterfactual pasts leave no traces, historians lack an important source of empirical warrant. Second, because rewriting historical events might unpredictably change the past, inferences about what might have happened seem only weakly supported by generalizations about what actually did happen. Third, counterfactual narratives appear especially vulnerable to wishful thinking. Ultimately, through consideration of the epistemic values that regulate the construction of counterfactual narratives, I marshal arguments against these objections and defend the legitimacy of the project. Still, I hope to show that far from being a mere ‘parlor game’, counterfactual history raises deep and provocative questions about historians’ ability to know our past, only some of which I address here.
反事实的历史:三种担忧与回应
这篇文章旨在阐明对反事实、替代或假设历史持怀疑态度的核心是什么。从表面上看,反事实的历史给了历史学家和哲学家充分的理由去担忧。首先,由于反事实的过去没有留下任何痕迹,历史学家缺乏经验证据的重要来源。其次,由于改写历史事件可能会不可预测地改变过去,对可能发生的事情的推断似乎只得到对实际发生的事情概括的微弱支持。第三,反事实叙事似乎特别容易受到一厢情愿的想法的影响。最终,通过考虑规范反事实叙事构建的认识价值观,我整理了反对这些反对意见的论据,并捍卫了该项目的合法性。尽管如此,我还是希望表明,反事实历史远非一场“客厅游戏”,它对历史学家了解我们过去的能力提出了深刻而挑衅性的问题,我在这里只讨论了其中的一些问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
10
期刊介绍: Philosophy of history is a rapidly expanding area. There is growing interest today in: what constitutes knowledge of the past, the ontology of past events, the relationship of language to the past, and the nature of representations of the past. These interests are distinct from – although connected with – contemporary epistemology, philosophy of science, metaphysics, philosophy of language, and aesthetics. Hence we need a distinct venue in which philosophers can explore these issues. Journal of the Philosophy of History provides such a venue. Ever since neo-Kantianism, philosophy of history has been central to all of philosophy, whether or not particular philosophers recognized its potential significance.
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