The Garb of White Nationalism in the Nineteenth-Century United States

IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
S. Tomc
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引用次数: 1

Abstract

This article examines the development of sartorial visual itineraries for nativism and white nationalism in the United States between about 1840 and 1865. For scholars studying the history of racism in the United States, the documents of so-called “scientific racism” are of paramount importance. These privilege the biovisual body as a site of epistemological and ontological truth. But the first years of the nineteenth century witnessed the proliferation of racialist taxonomies based not on the physical body but on alleged manifestations of ancestral and racial spirit in dress. Using evidence from contemporary costume albums, maps, and theatre prints, this essay argues that US nativist movements took their bodily iconography from a ballooning transatlantic popular and ethnographic interest in what today we call “traditional” or “ethnic” dress, turning nativist figures into folk types, colorful characters who could represent the purity of the so-called Anglo-Saxon US people in their style of dress.
19世纪美国白人民族主义的萌芽
本文考察了1840年至1865年间美国本土主义和白人民族主义的服装视觉路线的发展。对于研究美国种族主义历史的学者来说,所谓的“科学种族主义”的文件是至关重要的。这些特权使生物视觉体成为认识论和本体论真理的场所。但在19世纪的头几年,种族主义分类法的扩散不是基于身体,而是基于所谓的祖先和种族精神在着装上的表现。本文利用当代服装相册、地图和戏剧版画的证据,认为美国本土主义运动的身体形象来自于不断膨胀的跨大西洋流行和人种学对今天我们所说的“传统”或“民族”服装的兴趣,把本土主义人物变成了民间类型,色彩丰富的人物,他们可以代表所谓盎格鲁-撒克逊美国人的服装风格的纯洁。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.20
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0.00%
发文量
28
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