Sovereignty and Nationalism in Contemporary Iraq through the Memory of the 1991 Uprising

IF 1.3 3区 社会学 Q1 AREA STUDIES
Amir Taha
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引用次数: 0

Abstract

Modern nation–states typically strive to define the cultural memory of a society by promoting certain historical narratives through mass media, museums, monuments, education, national holidays, and the like. Although huge differences exist between states in the realm of cultural policies, they usually entail the marginalization of certain groups or collective memories and often mark their exclusion from the imagined national collective. But even if publicly suppressed or silenced, the collective memory of marginal groups continues to thrive in the private sphere or in protected social niches. The dichotomy between public and private memory is not rigid, as state hegemony in the sphere of cultural memory fluctuates and is rarely complete.
从1991年伊拉克起义的记忆看当代伊拉克的主权与民族主义
现代民族国家通常通过大众媒体、博物馆、纪念碑、教育、国庆节等宣传某些历史叙事,努力定义社会的文化记忆。尽管国家之间在文化政策领域存在巨大差异,但它们通常会导致某些群体或集体记忆的边缘化,并往往标志着他们被排除在想象中的国家集体之外。但即使被公开压制或沉默,边缘群体的集体记忆仍在私人领域或受保护的社会领域蓬勃发展。公共记忆和私人记忆之间的二分法并不僵化,因为文化记忆领域的国家霸权起伏不定,而且很少是完整的。
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来源期刊
CiteScore
0.90
自引率
10.00%
发文量
81
期刊介绍: The International Journal of Middle East Studies publishes original research on politics, society and culture in the Middle East from the seventh century to the present day. The journal also covers Spain, south-east Europe, and parts of Africa, South Asia, and the former Soviet Union for subjects of relevance to Middle Eastern civilization. Particular attention is paid to the history, politics, economics, anthropology, sociology, literature, and cultural studies of the area and to comparative religion, theology, law, and philosophy. Each issue contains approximately 50 pages of detailed book reviews. Subscribers to the print version also receive the Review of Middle East Studies free. Published under the auspices of the Middle East Studies Association of North America
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