TRADITIONS OF A. N. OSTROVSKY AND A. P. CHEKHOV IN EGOR ZAGREBIN’s PLAY “LEBED’ BELAYA [THE WHITE SWAN]”

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
T. V. Zvereva
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引用次数: 0

Abstract

This article investigates the specifics of the Udmurt drama. The novelty of the paper lies in the fact that for the first time ever it presents more detailed theoretical considerations of Egor Zagrebin's play “ Lebed’ Belaya [The White Swan]”. Its relevance is based on the use of the comparative historical method which enables us to identify the origins of the Udmurt dramaturgy. We can trace the impact of A. N. Ostrovsky and A. P. Chekhov’s theater on the play “Lebed’ Belaya [The White Swan]" by E. Zagrebin. On the one hand, Egor Zagrebin's play is focused on the ideological and worldview conflict worked out by Ostrovsky, and on the other hand, it involves the elements of Chekhov's drama (an orientation towards symbolism and reticence is clearly detected in it). The study presents a comparison of the Udmurt play with Ostrovsky's drama “ Groza [Thunderstorm]” and Chekhov's comedy “Tchaika [The Seagull]”. The system of direct and hidden references to the previous texts has been developed in the process of research, which shows how the culture-bound literature overcomes and creatively transforms the initial trends of the Russian literature. If the Russian drama of the 19-20 centuries deals with insoluble conflicts (for example, “eternal conflicts” of Ostrovsky and metaphysical conflicts of Chekhov), then the idea of inherent harmony of the world is embodied in the play by E. Zagrebin. Despite the extreme tension of the collision, the dramatic conflict can be resolved; and the victory is won by the normative principle which is deeply rooted in the culture-specific soil. It is crucial that the Udmurt dramaturgy of the second half of the 20 century is under a double influence. On the one hand, it goes back to the tradition of the Russian classical literature (A. Pushkin, N. Gogol, A. Ostrovsky, A. Chekhov, and others); on the other hand, it responds to the current state of the literary process, or rather being influenced by the Soviet dramaturgy (A. Vampilov, A. Volodin, M. Roshchin, and others).
萨格勒宾剧作《白天鹅》中奥斯特洛夫斯基和契诃夫的传统
这篇文章调查了乌德穆尔特戏剧的细节。这篇论文的新颖之处在于,它首次对萨格勒布的戏剧《白天鹅》进行了更详细的理论思考。它的相关性是基于比较历史方法的使用,这使我们能够确定乌德穆尔特戏剧的起源。我们可以追溯A.N.Ostrovsky和A.P.Chekhov的戏剧对E。萨格勒布。萨格勒布宾的戏剧一方面聚焦于奥斯特洛夫斯基的意识形态和世界观冲突,另一方面又涉及契诃夫戏剧的元素(其中明显体现出象征和沉默的倾向)。本研究将乌德穆尔特戏剧与奥斯特洛夫斯基的戏剧《雷雨》和契诃夫的喜剧《海鸥》进行了比较。在研究过程中,对先前文本的直接和隐藏引用系统得到了发展,这表明文化束缚的文学是如何克服和创造性地改变俄罗斯文学的最初趋势的。如果说19至20世纪的俄罗斯戏剧处理的是无法解决的冲突(例如奥斯特罗夫斯基的“永恒冲突”和契诃夫的形而上学冲突),那么世界固有和谐的思想就体现在E.萨格勒布宾的戏剧中。尽管这次碰撞非常紧张,但戏剧性的冲突是可以解决的;而这场胜利是由深深植根于特定文化土壤中的规范性原则赢得的。至关重要的是,20世纪下半叶的乌德穆尔特戏剧受到了双重影响。一方面,它又回到了俄罗斯古典文学的传统(普希金、果戈里、奥斯特洛夫斯基、契诃夫等);另一方面,它回应了文学进程的现状,或者说受到了苏联戏剧的影响(A.Vampilov、A.Volodin、M.Roshchin等人)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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