The cave of treasures: Syriac Anthology from late antiquity in Hebrew translation

IF 0.5 2区 历史学 Q1 HISTORY
Alessia Bellusci
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引用次数: 0

Abstract

resembles the Greek symposium. The last part of the book is devoted to contemporary recipes showing the variety of possibilities offered by the many geographical origins of Jewish culinary traditions and the influence of recent social changes, especially gender and generational roles around the Seder table and in the preparation of its special foods. Although Weingarten does not draw this comparison explicitly, there is a difference between Orthodox communities that define and limit permissible innovations with regard to recipes or symbolism versus the earnest, free-form understanding of more secular Jews who seek to evoke memories and authenticity, but in a customized fashion. The very creativity and ambiguity with regard to haroset’s recipes and symbolism show the slippage between Biblical injunctions and modern individualism. There is a desire to commemorate in accord with a distant past, as well as adapting to social change – Weingarten discusses “men in the kitchen” and “feminist haroset”. Passover and its food rituals continue to evoke religious cohesion and identity under adversity, but now, as in earlier times, they incorporate outside influences.
宝藏的洞穴:古代晚期叙利亚文集的希伯来语翻译
类似于希腊研讨会。这本书的最后一部分专门介绍了当代食谱,展示了犹太烹饪传统的许多地理起源所提供的各种可能性,以及最近社会变化的影响,特别是Seder餐桌周围和特殊食物准备过程中的性别和代际角色。尽管Weingarten没有明确进行这种比较,但正统派社区在食谱或象征意义方面定义和限制允许的创新,与更世俗的犹太人真诚、自由的理解之间存在差异,他们试图唤起记忆和真实性,但要以定制的方式。haroset的食谱和象征意义的创造性和模糊性表明了圣经禁令和现代个人主义之间的脱节。人们渴望根据遥远的过去进行纪念,并适应社会变革——温加滕讨论了“厨房里的男人”和“女权主义哈罗赛特”。逾越节及其食物仪式在逆境中继续唤起宗教凝聚力和身份认同,但现在,与早期一样,它们融入了外部影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.70
自引率
0.00%
发文量
13
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